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Strictly Personal

Osinbajo: No, Prof. Farooq Kperogi, No! By Ozodinukwe Okenwa

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Professor Farooq Kperogi is a Nigerian-born Journalism and Emerging Media lecturer at the Kennesaw State University in Atlanta Georgia, the United States. He is one of the writers I read religiously week in, week out. Few others are Azu Ishiekwene, Olatunji Dare and Rudolf Ogoo Okonkwo. He is insightful, intrepid and patriotic. His profundity of thoughts, analysis and delivery marks him out as a great mind worth giving attention to.
Prof. Farooq knows the inner workings of power in Nigeria that sometimes his predictions or submissions turned out to be true turning him into a glorified oracle with authoritative takes on power and the wielders back home. He spares no one, muslims or christians, and calls a spade a spade no matter whose ox is gored.
I have never met Prof. Kperogi before but we had exchanged a couple of emails last year or thereabout. Of course, he is a great writer and through his public commentary he has a lot of reach with readers (online and offline via traditional media outlets) following his social activism.
Prof. Kperogi recently called out the Vice-President, Prof. Yemi Osinbajo in a scathing article he published on his popular blogging website known as “Notes From Atlanta”. Entitled “10 Reasons Osinbajo Will Ignite a Religious Civil War” Kperogi sounded more like he had an outstanding issue awaiting settlement with the number two citizen.
Displaying his usual verbosity and grammatical superiority complex he had sought to take down the Vice-President hammering out ten reasons why the affable VP could unleash a religious civil war in the event of his election as President post-Buharism.
In the diatribe he had described Osinbajo as “a suave, charming but toxic Islamophobic bigot who clothes his bigotry with oratory. He is only associating with Muslims because of his political agenda…He visits mosques (with his shoes on — in a betrayal of his ice-cold disdain for the religion) and awkwardly utters salaams only as a stoop-to-conquer strategy.”
And quoting a ‘Nigerian Tribune’ columnist, Festus Adedayo, he revealed that while Buhari was sick and away in London, Osinbajo attended a Redeemed Christian Church of God prayer in his home state of Ogun where the resident Pastor prayed for Buhari to “die” so that Osinbajo would take over as president “with the VP shouting (a) thunderous ‘Amen’.” The article from which he quoted was dated Nov. 10, 2019, in a column titled “The trials of Brother Osinbajo”.
I had read that article by columnist Adedayo but what he said in it was a bit different from the interpretation it was given by Prof. Kperogi. He said the RCCG Pastor had indeed prayed for Osinbajo to rise to the top as President but not at the expense of Buhari’s ailment or death!
I am not a fan of the ruling All Progressives Congress (APC). Nor that of the Vice-President, Prof. Yemi Osinbajo or Asiwaju Bola Tinubu, the ruling party’s so-called National Leader. I believe both of them deserve to be beaten electorally when the time comes for the successor of President Muhammadu Buhari to be chosen next year in the event of any of the two throwing their hat into the presidential ring.
President Buhari’s presidential scoresheet is null, so any party could easily defeat the ruling party next year. The 8-year presidential pestilence, Buharism, must be sent back to the showers no matter who holds the broken broom next year as the APC flagbearer. Whether Osinbajo or Tinubu, for us, it is akin to six and half a dozen!
We believe religion in general and God in particular should be removed from our national politics. God does not play politics! Again, the constitution does not allow a President to be elected as a religious leader or on religious ground. The last time we checked Nigeria is still a democracy and not theocracy.
If God should be put in the larger political picture then the monumental failures of the system could have been averted long ago. To His utter consternation God must have turned His back on our national woes after observing from above the oppression and repression of our elite; their penchant to pauperize Nigerians and steal what would have made them comfortable.
If God is the issue, politically speaking, then China and Japan, for example, cannot be leading the world economically and technologically. Now, Nigeria with our thousands of churches and mosques, millions of worshippers and hypocrites little or no progress is being made on every front. Who is fooling whom!?
The national power grid had recently collapsed leading to more darkness. At the best of time it was obscurity galore in many villages, towns and cities and now with the generalised power failure coupled with toxic fuel supply (which had led to steep increase in PMS pump price) the nation is living its version of hell on earth.
If Osinbajo was in attendance at the religious event where a prayer was offered for Buhari’s demise and he, instead of condemning it vehemently, applauded it then he must have committed a criminal, nay, treasonable offense worth investigating thoroughly and dealing with. If the veracity of the claim was proven to be true (which is not the case) then VP Osinbajo ought to have been sacked long ago for insubordination and disloyalty.
Osinbajo is often accused by critics (including yours truly) of being blindly loyal to the system, to Buharism that he is willing to sacrifice anything or everything to please his boss. Despite their religious differences Osinbajo and Buhari have governed together in harmony and deep respect for each other’s faith.
We refuse to accept the controversial submission made by the respected America-based Professor concerning Osinbajo especially where he said the diminutive VP shouted a resounding ‘Amen’ to a prayer for the death of his principal and his consequent enthronement as President.
No, Professor Kperogi, no! We disagree!

Strictly Personal

Akeredolu And Katsina’s AK-47 Trainees by Lasisi Olagunju

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In Lawuyi Ogunniran’s Yoruba play, Ààrẹ-àgò Aríkúyẹrí, we see how a happy polygamous family is ruined by the indiscretion of the family head. Ògúnrìndé Ajé, the Ààrẹ-àgò Balógun of Ibadan, a man with three wives, throws a party to worship his ‘ori’; he lines up his wives in a singing and dancing bout; the second wife outshines the others; the husband celebrates her, publicly proclaims her as his favourite and shoves aside the other wives. The party is over, three children of the third wife die in quick succession – poisoned; hell is let loose. The first wife secretly tells the mother of the dead children that her Babalawo has revealed the favoured wife as the ‘witch’ who ate her children. The bereaved tells her husband the discovery, and, the man, in anger, shoots dead the ‘accused’ wife; the town steps in. Ààrẹ-àgò Balógun is accused of murder and brought before Baṣọ̀run Ògúnmọ́lá and the council of chiefs. The truth is revealed: the first wife is the culprit; she tells the chiefs that the wives loved one another before their husband picked his favourite in public. She confesses to killing the kids to punish the family head “who knows the slender wife that fits her husband on the day of the feast, and (knows) the fat wife fit only as a labourer on the farm.”

Nigeria is ineluctably rolling towards its destiny; it is approaching its final destination. That was the summary of my thought after watching the Katsina vigilante training video, the trainees’ open display of dexterity in handling AK-47 rifles, and Governor Rotimi Akeredolu’s charge at the double standards of the Federal Government. The governor alleged that South-West states applied for and got a no for its Amotekun from the Federal Government while Katsina State got a yes for its security outfit to bear military-grade weapons. The firm became firmer after I read the police’s explanation that what the Katsina vigilante boys got were not AK-47 assault rifles but mere training in the use of AK-47 guns. We live in a ghostly society ruled by funny, deadly ideas.

You saw the devastating effects of bias and favouritism in the Ààrẹ-àgò Balógun story above: Three children die of poison; one wife is shot dead by the husband; a jealous wife is sentenced to death; the family head is sentenced to death – but escapes to the miserable life of a fugitive. Even, members of the jury – the chiefs who sit on the case – become victims; they are busted as bribe takers and lost their privileges, and the bribe deliverers are sold to slavery. The lone survivor is the last wife who escaped with the morbid scar of the loss of three children. This story is Nigeria and its future in their very raw form. Clinical psychologists have a description of a household of bias and iniquity. They say a family of parental favouritism is one of shame, fear, and fight. Wherever you have the blight of bias, you see cohesion in flight; you feel disengagement and conflict in full swing. A home where the favoured child sees the parents as enviable and helpful, and the disfavoured child perceives them as wicked, selfish, and authoritarian is no one’s dream home. It cannot ever achieve its full potential. It is a house of commotion and destruction.

Human existence, Sigmund Freud theorized, is all about two basic urges – he called them drives: One is Eros (the desire to live); the other is Thanatos (the wish to die). Both cohere and contend throughout the journey of life. If Freud saw war as “the prevailing of death over love,” then Nigeria is the ground of that battle. Every step that is taken here, solitary and collective, is a shortcut to death and decay. Nothing is an accident; the virus ravaging our giant came with its bad birth and breath and feeds on the deformity. Imagine what the Nigerian government has made of a decision as basic as what weapons to deploy in fighting a collective enemy. The regime has costumed it in sectional arrogance, governmental infidelity, and unfaithfulness. The result is the outcry from Akeredolu and the shameful silence from Abuja.

Except the state armourer is the forest bandit, he should have no problem arming law enforcement agents and agencies against banditry. If terrorists in the forests of Katsina and Borno use AK-47, and terrorists in the forests of Ondo and Oyo use AK-47, shouldn’t the respective responses be similar in ways and means? We insist that our country’s full name is the Federal Republic of Nigeria, yet, we hate what real federations do. The United States is a federation with more than 17,000 state and local police forces. They are many and, yet, they get the job done in an atmosphere of cooperation and mutual respect. Why is it difficult for us to do what others do so that we get what others get? We cannot insist that Nigeria’s unity and oneness are inviolable and non-negotiable while having one standard for the north and a different standard for the south.

Our founding fathers fought for and got Nigeria as a federation of disparate units. They voted for federalism because they knew it would stop the madness of one part from becoming a national epidemic. It is about balancing of power – and even of terror. America’s founding fathers opted for federalism because they sought “to balance order with liberty…avoid tyranny, allow more participation in politics and use the states as ‘laboratories’ for new ideas and programmes.” The fourth president of the United States and father of the country’s constitution and its Bill of Rights, James Madison, argued (in The Federalist, No. 51) that power must be set against power, and ambition must be made to counteract ambition if his emerging nation of many parts would progress in peace and plenty. Earlier in The Federalist, No. 10, he had explained how the adoption of federalism would engender peace and development: “The influence of factious leaders may kindle a flame within their particular states, but will be unable to spread a general conflagration through the other states. A religious sect may degenerate into a political faction in a part of the confederacy, but the variety of sects dispersed over the entire face of it must secure the national councils against any danger from that source.” Drawing from Madison’s argument, an analyst says “federalism prevents a person that takes control of a state from easily taking control of the federal government as well.” What do those sentences tell you about Nigeria and its owners and why the nation’s ailments are incurable? The US experience apparently influenced what legal icon and elder statesman, Chief Afe Babalola, SAN, argued for in April 2022. He called for a total constitutional overhaul of Nigeria instead of limping towards the next elections. We asked him to shut up.

Five months ago, Chief Afe Babalola looked at Nigeria he was living in and cried out that he could not recognize what he was seeing. Then he issued a statement and said he “decided to talk because this country is now different from the one I used to know.” He said he saw a gradually collapsing country, a half-dead nation with a currency that was N199 to $1 in 2015 but which had gone down to N570 to a dollar as of the time he issued the statement. “The external debt, which was $10.7 billion in 2015 is now over $38 billion. The government is borrowing more, and spending more, but earning fewer revenues. The worse thing is that the debt servicing level is also rising. In 2020, Nigeria was ranked as the poorest country in the world with over 50 percent of Nigerians living in extreme poverty while over 70 million Nigerians are in urgent need of life-saving assistance.” Chief Babalola said he was “of the firm conviction that moneybags now control the lever of powers.” He said if we allowed the present constitution beyond 2023, what we would be getting is recycled leadership, who would continue the old ways. “We need a constitution that will throw up young, brilliant, dedicated people to save this country. We can’t get all these under the present constitution. We need a new set of leaders in our nation; leaders who will not see themselves as Mr. Know-All and who will not see themselves as above anyone,” he said.

That was five months ago. How many bags of naira must you carry before you can purchase a dollar in Nigeria today? A thousand dollars may soon trump a million naira. If you are an optimist, you have something to chew on here. It is said that a witch who would stop being a witch would not build an all-female nest. Nigeria is that witch. It breaks the backbone of whatever is good and strong; it does not build or rebuild; it listens not to the voice of knowledge and understanding. How did we take Afe Babalola’s counsel that we rearrange our lives productively instead of going for the poisonous feast of the 2023 elections? We dismissed him and his words. The old man has since been minding his business, eating his pounded yam, mounting his horse during the day and ‘the other one at night. But for Nigeria, denial cures nothing; the country remains “a contagion of disgrace.”

Bloomberg, last week, in a damning report said bankers were bailing out of Nigeria’s stagnating economy. It mentioned ‘japa’ the new fad for brain drain. The drain is with the traumatized – made up of everyone: young, old, read, and unread. It is the result you get from a cracked system that won’t submit itself for reconstruction. Nigeria cannot work unless it has the right leaders. It cannot have the right leaders unless the structure is right. The tormentors of Nigeria run to the United States. But they won’t accept that that country works because it preserves the choices its founding fathers made at the beginning of their journey. Nigeria robs the world of hope and puts the optimist to shame. “The fountains are dusty in the Graveyard of Dreams; The hinges are rusty and swing with tiny screams” (H. Beam Piper in ‘Graveyard of Dreams’). We tempt fate and tamper with destinies; the result is the shrill death of hope. Fuji music’s grand old megastar, Kollington Ayinla, sang in the 1980s that Nigeria is the world and it would never die (Nigeria, ayé ni kò lè kú…). My starry-eyed generation (and the ones before us) sang and danced with Baba Alatika along the rich creeks of that optimism. But, life has taught us lessons on how not to be optimistic. If musicians are true poets, today, I would borrow from Odia Ofeimun and chant ‘The Poet Lied.’ I am not sure the lyricist in Kollington believes any longer in the spirit of his song of an eternal Nigeria. Nothing that is born to sink will swim – even when it is offered lifelines.

 

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Strictly Personal

Let us all grow bananas, make more pads, distil more Waragi by Jenerali Uliwengu

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We are now getting used to Kenyans chalking up achievements in areas where all of us should have been eager to prove our worth in. And it looks like there is neither atomic science nor black magic in what they beat us in. All they have needed is a little thinking space in which to exercise their minds, and, surely, that should be available.

This time round, I learn that a couple of Kenyan students, Paul Ntikoisa and Ivy Etemesi in the Rift Valley, have been putting their heads together around a problem that has been dogging young female learners in all our countries; some female students sometimes drop out of the school system because of the biological imperative of having to go through the menstrual cycles in an unfriendly environment.

Though we all know that this is a natural imposition of womanhood that no girl — unless seriously disabled — can avoid, we seem to think of it as a girl’s problem that she and her mother – not father — should deal with.

Modern education

It has been with us for a long time, and we have knowledge of the impediment it places on the path to women’s emancipation which should come through attaining modern education, and yet we do little to alleviate the inconvenience experienced by school girls. It has often been stated that many girls cannot stand the discomfort and humiliation they have to go through when the inevitable happens, every month because they are shunned and mocked by their uncomprehending male colleagues who treat them as if they were unclean, though it is obviously through no fault of theirs.

It is estimated by Unesco that to more than 2.6 million girls are faced with this problem in Kenya alone, and it is easy to imagine how many more will be affected across the continent.

Now, some Kenyan youth have come up with a brilliant idea that will radically change the way we look at the banana plant. Taking a cue from the traditional use of the banana stem by Ugandan women, these young Kenyan students went one better, by obtaining banana trunk fibre and processing it into wearable fibre that can be deployed as a sanitary pad.

Immediately, I heard of this big news I rushed to google it, and spent some time buried in the literature. Till I understood the processes. I am not a techy buff myself but I could kind of understand what they had done with the banana stem: take out the soft inner flesh of the stem, and wash it thoroughly to remove impurities…

Well, I must stop there lest I give misleading information to DIY enthusiasts, but my point is made.

What these young people have done is a practical demonstration of the can-do spirit with which many youngsters are imbued, and they are to be found not only in Kenya but in all our countries.

It is only that the Kenyans tend to get there before the others and get all the bragging rights. If I sound envious, it is because I am.

But better late than never, and all our youngsters in the other countries can take up the challenge.

Other tissue

First, we have the advantage of knowing what the Kenyan lads have done with the banana plant. That is not the only way to go, because someone could try to utilise some other tissue. I wonder how baobab bark would fare in this context, since ‘orubugu’ is hallowed textile in the Lake Victoria area and could do the trick if it is properly pounded and softened. What about papaya stem?

On a general note, we need to encourage our youth to be more adventurous, to experiment with what has never been used but is plentiful.

A long time ago I got some wisdom from a visiting young French man who told me, unforgettably: to make progress, you either identify something useful and acquire plenty of it, or you identify something that you have plenty of and find a use for it because you already have it. It is the case of banana plants all around us.

This might create a banana revolution in which people will uproot other plants to replace them with bananas, and find that the bananas have numerous advantages:

They can be eaten as fruit when they ripen; they can be cooked before they ripen to provide matooke and katoogo; the banana juice is sweeter than Coca Cola; fermented, it gives the alcoholic beverages, rubisi and mbege, from which a moonshine is extracted for serious Waragi and Konyagi gins consumers.

In addition, banana plants in large numbers help to decorate the land, cool the earth, and freshen the air.

Rainfall pattern

I see no reason why people all over East Africa do not plant as many bananas as they can in all the areas with a moderate rainfall pattern. DR Congo, which enjoys such plentiful rains, should take the lead in creating this luxuriant and extremely valuable agricultural belt.

We could all soon celebrate the banana plant as a liberator on so many fronts, and since some people have been trying very hard to make banana republics of our countries, we might as well complete the picture meaningfully.

Jenerali Ulimwengu is now on YouTube via jeneralionline tv. E-mail: jenerali@gmail.com

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