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Osinbajo: No, Prof. Farooq Kperogi, No! By Ozodinukwe Okenwa

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Professor Farooq Kperogi is a Nigerian-born Journalism and Emerging Media lecturer at the Kennesaw State University in Atlanta Georgia, the United States. He is one of the writers I read religiously week in, week out. Few others are Azu Ishiekwene, Olatunji Dare and Rudolf Ogoo Okonkwo. He is insightful, intrepid and patriotic. His profundity of thoughts, analysis and delivery marks him out as a great mind worth giving attention to.
Prof. Farooq knows the inner workings of power in Nigeria that sometimes his predictions or submissions turned out to be true turning him into a glorified oracle with authoritative takes on power and the wielders back home. He spares no one, muslims or christians, and calls a spade a spade no matter whose ox is gored.
I have never met Prof. Kperogi before but we had exchanged a couple of emails last year or thereabout. Of course, he is a great writer and through his public commentary he has a lot of reach with readers (online and offline via traditional media outlets) following his social activism.
Prof. Kperogi recently called out the Vice-President, Prof. Yemi Osinbajo in a scathing article he published on his popular blogging website known as “Notes From Atlanta”. Entitled “10 Reasons Osinbajo Will Ignite a Religious Civil War” Kperogi sounded more like he had an outstanding issue awaiting settlement with the number two citizen.
Displaying his usual verbosity and grammatical superiority complex he had sought to take down the Vice-President hammering out ten reasons why the affable VP could unleash a religious civil war in the event of his election as President post-Buharism.
In the diatribe he had described Osinbajo as “a suave, charming but toxic Islamophobic bigot who clothes his bigotry with oratory. He is only associating with Muslims because of his political agenda…He visits mosques (with his shoes on — in a betrayal of his ice-cold disdain for the religion) and awkwardly utters salaams only as a stoop-to-conquer strategy.”
And quoting a ‘Nigerian Tribune’ columnist, Festus Adedayo, he revealed that while Buhari was sick and away in London, Osinbajo attended a Redeemed Christian Church of God prayer in his home state of Ogun where the resident Pastor prayed for Buhari to “die” so that Osinbajo would take over as president “with the VP shouting (a) thunderous ‘Amen’.” The article from which he quoted was dated Nov. 10, 2019, in a column titled “The trials of Brother Osinbajo”.
I had read that article by columnist Adedayo but what he said in it was a bit different from the interpretation it was given by Prof. Kperogi. He said the RCCG Pastor had indeed prayed for Osinbajo to rise to the top as President but not at the expense of Buhari’s ailment or death!
I am not a fan of the ruling All Progressives Congress (APC). Nor that of the Vice-President, Prof. Yemi Osinbajo or Asiwaju Bola Tinubu, the ruling party’s so-called National Leader. I believe both of them deserve to be beaten electorally when the time comes for the successor of President Muhammadu Buhari to be chosen next year in the event of any of the two throwing their hat into the presidential ring.
President Buhari’s presidential scoresheet is null, so any party could easily defeat the ruling party next year. The 8-year presidential pestilence, Buharism, must be sent back to the showers no matter who holds the broken broom next year as the APC flagbearer. Whether Osinbajo or Tinubu, for us, it is akin to six and half a dozen!
We believe religion in general and God in particular should be removed from our national politics. God does not play politics! Again, the constitution does not allow a President to be elected as a religious leader or on religious ground. The last time we checked Nigeria is still a democracy and not theocracy.
If God should be put in the larger political picture then the monumental failures of the system could have been averted long ago. To His utter consternation God must have turned His back on our national woes after observing from above the oppression and repression of our elite; their penchant to pauperize Nigerians and steal what would have made them comfortable.
If God is the issue, politically speaking, then China and Japan, for example, cannot be leading the world economically and technologically. Now, Nigeria with our thousands of churches and mosques, millions of worshippers and hypocrites little or no progress is being made on every front. Who is fooling whom!?
The national power grid had recently collapsed leading to more darkness. At the best of time it was obscurity galore in many villages, towns and cities and now with the generalised power failure coupled with toxic fuel supply (which had led to steep increase in PMS pump price) the nation is living its version of hell on earth.
If Osinbajo was in attendance at the religious event where a prayer was offered for Buhari’s demise and he, instead of condemning it vehemently, applauded it then he must have committed a criminal, nay, treasonable offense worth investigating thoroughly and dealing with. If the veracity of the claim was proven to be true (which is not the case) then VP Osinbajo ought to have been sacked long ago for insubordination and disloyalty.
Osinbajo is often accused by critics (including yours truly) of being blindly loyal to the system, to Buharism that he is willing to sacrifice anything or everything to please his boss. Despite their religious differences Osinbajo and Buhari have governed together in harmony and deep respect for each other’s faith.
We refuse to accept the controversial submission made by the respected America-based Professor concerning Osinbajo especially where he said the diminutive VP shouted a resounding ‘Amen’ to a prayer for the death of his principal and his consequent enthronement as President.
No, Professor Kperogi, no! We disagree!

Strictly Personal

African Union must ensure Sudan civilians are protected, By Joyce Banda

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The war in Sudan presents the world – and Africa – with a test. This far, we have scored miserably. The international community has failed the people of Sudan. Collectively, we have chosen to systematically ignore and sacrifice the Sudanese people’s suffering in preference of our interests.

For 18 months, the Rapid Support Forces (RSF) and the Sudanese Armed Forces (SAF) have fought a pitiless conflict that has killed thousands, displaced millions, and triggered the world’s largest hunger crisis.

Crimes against humanity and war crimes have been committed by both parties to the conflict. Sexual and gender-based violence are at epidemic levels. The RSF has perpetrated a wave of ethnically motivated violence in Darfur. Starvation has been used as a weapon of war: The SAF has carried out airstrikes that deliberately target civilians and civilian infrastructure.

The plight of children is of deep concern to me. They have been killed, maimed, and forced to serve as soldiers. More than 14 million have been displaced, the world’s largest displacement of children. Millions more haven’t gone to school since the fighting broke out. Girls are at the highest risk of child marriage and gender-based violence. We are looking at a child protection crisis of frightful proportions.

In many of my international engagements, the women of Sudan have raised their concerns about the world’s non-commitment to bring about peace in Sudan.

I write with a simple message. We cannot delay any longer. The suffering cannot be allowed to continue or to become a secondary concern to the frustrating search for a political solution between the belligerents. The international community must come together and adopt urgent measures to protect Sudanese civilians.

Last month, the UN’s Independent International Fact-Finding Mission for Sudan released a report that described a horrific range of crimes committed by the RSF and SAF. The report makes for chilling reading. The UN investigators concluded that the gravity of its findings required a concerted plan to safeguard the lives of Sudanese people in the line of fire.

“Given the failure of the warring parties to spare civilians, an independent and impartial force with a mandate to safeguard civilians must be deployed without delay,” said Mohamed Chande Othman, chair of the Fact-Finding Mission and former Chief Justice of Tanzania.

We must respond to this call with urgency.

A special responsibility resides with the African Union, in particular the AU Commission, which received a request on June 21 from the AU Peace and Security Council (PSC) “to investigate and make recommendations to the PSC on practical measures to be undertaken for the protection of civilians.”

So far, we have heard nothing.

The time is now for the AU to act boldly and swiftly, even in the absence of a ceasefire, to advance robust civilian protection measures.

A physical protective presence, even one with a limited mandate, must be proposed, in line with the recommendation of the UN Fact-Finding Mission. The AU should press the parties to the conflict, particularly the Sudanese government, to invite the protective mission to enter Sudan to do its work free from interference.

The AU can recommend that the protection mission adopt targeted strategies operations, demarcated safe zones, and humanitarian corridors – to protect civilians and ensure safe, unhindered, and adequate access to humanitarian aid.

The protection mission mandate can include data gathering, monitoring, and early warning systems. It can play a role in ending the telecom blackout that has been a troubling feature of the war. The mission can support community-led efforts for self-protection, working closely with Sudan’s inspiring mutual-aid network of Emergency Response Rooms. It can engage and support localised peace efforts, contributing to community-level ceasefire and peacebuilding work.

I do not pretend that establishing a protection mission in Sudan will be easy. But the scale of Sudan’s crisis, the intransigence of the warring parties, and the clear and consistent demands from Sudanese civilians and civil society demand that we take action.

Many will be dismissive. It is true that numerous bureaucratic, institutional, and political obstacles stand in our way. But we must not be deterred.

Will we stand by as Sudan suffers mass atrocities, disease, famine, rape, mass displacement, and societal disintegration? Will we watch as the crisis in Africa’s third largest country spills outside of its borders and sets back the entire region?

Africa and the world have been given a test. I pray that we pass it.

Dr Joyce Banda is a former president of the Republic of Malawi.

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Strictly Personal

Economic policies must be local, By Lekan Sote

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With 32.70 per cent headline inflation, 40.20 per cent food inflation, and bread inflation of 45 per cent, all caused by the removal of subsidies from petrol and electricity, and the government’s policy of allowing market forces to determine the value of the Naira, Nigerians are reeling under high cost of living.

 

The observation by Obi Alfred Achebe of Onitsha, that “The wellbeing of the people has declined more steeply in the last months,” leads to doubts about the “Renewed Hope” slogan of President Bola Tinubu’s government that is perceived as extravagant, whilst asking Nigerians to be patient and wait for its unfolding economic policies to mature.

 

It doesn’t look as if it will abate soon, Adebayo Adelabu, Minister of Power, who seems ready to hike electricity tariffs again, recently argued that the N225 per kilowatt hour of electricity that Discos charge Band A premium customers is lower than the N750 and N950 respective costs of running privately-owned petrol or diesel generators.

 

While noting that 129 million, or 56 per cent of Nigerians are trapped below poverty line, the World Bank revealed that real per capita Gross Domestic Product, which disregards the service industry component, is yet to recover from the pre-2016 economic depression under the government of Muhammadu Buhari.

 

This has led many to begin to doubt the government’s World Bank and International Monetary Fund-inspired neo-liberal economic policies that seem to have further impoverished poor Nigerians, practically eliminated the middle class, and is making the rich also cry.

 

Yet the World Bank, which is not letting up, recently pontificated that “previous domestic policy missteps (based mainly on its own advice) are compounding the shocks of rising inflation (that is) eroding the purchasing power of the people… and this policy is pushing many (citizens) into poverty.”

 

It zeroes in by asking Nigeria to stay the gruelling course, which Ibukun Omole thinks “is nothing more than a manifesto for exploitation… a blatant attempt to continue the cycle of exploitation… a tool of imperialism, promoting the same policies that have kept Nigeria under the thumb of… neocolonial agenda for decades.”

 

When Indermilt Gill, Senior Vice President of the World Bank, told the 30th Summit of Nigeria’s Economic Summit Group, in Abuja, Federal Capital Territory, that Nigerians may have to endure the harrowing economic conditions for another 10 to 15 years, attendees murmured but didn’t walk out on him because of Nigerian’s tradition of politeness to guests.

 

Governor Bala Muhammed of Bauchi State, who agrees with the World Bank that “purchasing power has dwindled,” also thinks that “these (World Bank-inspired) policies, usually handed down by arm-twisting compulsions, are not working.”

 

What seems to be trending now is the suggestion that because these neo-liberal policies do not seem to be helping the economy and the citizens of Nigeria, at least in the short term, it would be better to think up homegrown solutions to Nigeria’s economic problems.

 

Late Speaker of America’s House of Representatives, Tip O’Neill, is quoted to have quipped that, at the end of the day, “All politics is local.” He may have come to that conclusion after observing that it takes the locals in a community to know what is best for them.

 

This aphorism must apply to economics, a field of study that is derived from sociology, which is the study of the way of life of a people. Proof of this is in “The Wealth of Nations,” written by Adam Smith, who is regarded as the first scholar of economics.

 

In his Introduction to the Penguin Classics edition of “The Wealth of Nations,” Andrew Skinner observes: “Adam Smith was undoubtedly the remarkable product of a remarkable age and one whose writing clearly reflects the intellectual, social and economic conditions of the period.”

 

To drive the point home that Smith’s book was written for his people and his time, Skinner reiterated that “the general ‘philosophy,’ which it contained was so thoroughly in accord with the aspirations and circumstances of his age.”

 

In a Freudian slip of the Darwinist realities of the Industrial Revolution that birthed individualism, capitalism, and global trade, Smith averred that “How selfish soever man may be supposed, there are evidently some principle in his nature which interest him in the fortune of others, and render their happiness necessary to him, though he derives nothing from it, except the pleasures of seeing it.”

 

And, he let it slip that capitalism is for the advantage of Europe when he confessed that “Europe, by not leaving things at perfect liberty (the so-called Invisible Hand), occasions… inequities,” by “restraining the competition in some trades to a smaller number… increasing it in others beyond what it naturally would be… and… free circulation of labour (or expertise) and stocks (goods) both from employment to employment and from place to place!”

 

Policymakers, who think Bretton Woods institutions will advise policies to replicate the success of the Euro-American economy in Nigeria must be daydreaming. After advising elimination of subsidy, as global best practices that reflect market forces, they failed to suggest that Nigeria’s N70,000 monthly minimum wage, neither reflects the realities of the global marketplace, nor Section 16(2,d) of Nigeria’s Constitution, which suggests a “reasonable national minimum living wage… for all citizens.”

 

After Alex Sienart, World Bank’s lead economist in Nigeria, pointed out that the wage increase will directly affect the lives of only 4.1 per cent of Nigerians, he suggested that Nigeria needed more productive jobs to reduce poverty. But he neither explained “productive jobs,” nor suggested how to create them.

 

In admitting past wrong economic policies that the World Bank recommended for Nigeria, its former President, Jim Yong Kim, confessed, “I think the World Bank has to take responsibility for having emphasized hard infrastructure –roads, rails, energy– for a long time…

 

“There is still the bias that says we will invest in hard infrastructure, and then we grow rich, (and) we will have enough money to invest in health and education. (But) we are now saying that’s the wrong approach, that you’ve got to start investing in your people.”

 

Kim is a Korean-American physician, health expert, and anthropologist, whose Harvard University and Brown University Ivy League background shapes his decidedly “Pax American” worldview of America’s dominance of the world economy.

 

Despite his do-gooder posturing, his diagnoses and prescriptions still did not quite address the root cause of Nigeria’s economic woes, nor provide any solutions. They were mere diversions that stopped short of the way forward.

 

He should have advocated for the massive accumulation of capital and investments in the local production of manufacturing machinery, industrial spare parts, and raw materials—items that are currently imported, weakening Nigeria’s trade balance.

 

He should have pushed for the completion of Ajaokuta Steel Mill and helped to line up investors with managerial, technical, and financial competence to salvage Nigeria’s electricity sector, whose poor run has been described by Dr. Akinwumi Adesina, President of Africa Development Bank, as “killing Nigerian industries.”

 

He could have assembled consultants to accelerate the conversion of Nigeria’s commuter vehicles to Compressed Natural Gas and get banks of the metropolitan economies, that hold Nigeria’s foreign reserves in their vaults, to invest their low-interest funds into Nigeria’s agriculture— so that Nigeria will no longer import foodstuffs.

 

Nigerians need homegrown solutions to their economic woes.

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