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Seun Kuti should have listened to his father, By Abimbola Adelakun

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Fela Kuti’s 1976 album, Ikoyi Blindness, featured a track documenting an encounter within Nigerian social context where violence is trite. The song, Gba mi leti ki n dolowo (slap me make I get money), is an encounter between an “Oga,” the quintessential big man who personifies the impunity of power, and an unnamed person who represents the disempowered masses. In the song, Oga reaches out to slap the Unnamed’s face. Rather than quake before Oga’s almighty power, Unnamed stands up to him. He taunts Oga to hit him saying the “systems of government in Africa” would arise on his behalf and he would ultimately become rich. Oga, stumped by the unusual rebuff, freezes in mid-action.

Fela being the activist that he was, of course, spoke from the angle of the disempowered Nigerian. Yet, the exchange he described gave enough insight into the predicament of Oga petrified by the defiance of the Unnamed. For Oga who must have been used to dehumanising the poor with such gratuitous violence, this unexpected boldness denies him the assertion of his status of power he sought through the slap. Pulling back from landing that slap would diminish his might as an Oga who can do and undo. Yet, going ahead would be imprudent if the enactment of that violence on Unnamed truly has the potential to change his fortunes. Oga’s hand suspended in mid-air as he is forced to listen to Unnamed’s taunt of “gba mi leti ki n dolowo” captures an intriguing moment of power reconfiguration. What happens if the violence the powerful enacts on the powerless is miscalculated and does not dehumanise? What if it instead elevates the Unnamed to be social equals with the powerful?

If you have followed the news on Seun Kuti’s ongoing travails for assaulting a policeman, you would have understood why I am using his father’s wisdom to divine the oracle. Who could have imagined that nearly 50 years after Ikoyi Blindness, the “Oga” in the tale would be Fela’s own son while the voice of the powerless lustily challenging the powerful power abuser would be the Police—an institution that has relentlessly abused Nigerians? It is a strange inversion, but here we are, parsing the layers of irony woven into the unfortunate encounter of Seun and an unnamed policeman.

By now, virtually everyone who has seen the video of Seun accosting an officer, unaware he was being recorded. There might have been a legitimate provocation somewhere, but the recording only showed Seun confronting the police officer and eventually slapping his face very hard before being restrained by passersby. The slapped officer—wisely, or maybe out of sheer intimidation—never fought him back. The first time I saw that video I wondered what kind of èèdì spell they cast on Seun. In a world where anyone can use their mobile phone to capture other people’s most mundane expressions without sparing a thought for their privacy, why get into a public fight? There is no winning for the person who wears the known face in such a dirty exchange. So far, nobody knows the name of the officer; his photo or any identifying details have not even been shared. It is Seun, the famous face in that encounter, that has now become a reference point for assault on the police.

That slap was ugly, even for a society like Nigeria where virtually everyone is prone to casual violence in everyday life. Whatever that officer did, whatever trauma a uniformed police officer represented to Seun, the man was—and will always be—a living breathing human deserving of dignity. There is no justification for assaulting him. Fela’s Gba mi leti ki n dolowo wisely intoned a lesson for the powerful. When you are higher on the social elevation, restraining yourself from engagement with those on the lower rungs of the social ladder is not cowardice. No, you preserve yourself because you do not want your virtue to be so cheaply transferred from your body to a moral or social unequal.

Like “Oga” found out, engaging the one you thought was powerless and could be driven over can end up with you being sapped of your worth. In that moment when Oga’s hand was suspended mid-action, debating whether to slap or not, he was diminished either way. The person he proposed to slap to assert your “Oga-ism” has become richer for the experience. They might not get cash out of it, but they could get morally richer because Oga let down his social worth to get into roforofo with them.

Seun must have imagined that since many police officers are routinely abused by the very system that employed them, by the coterie of Nigerian big men that use them like slaves, they can be treated like animals. Well, given his present tribulations, he sure thought wrong. They will fight for their own, not because they believe in justice or are trying to assert the dignity of their officer—whom the police institution dehumanises in other ways—but because they have been handed a golden chance to extract value from the encounter at the expense of Seun (and other civilians).

You only need to consider how the Ogas at the Police headquarters have been spitting into the air and using their own faces to collect it to know that they have become richer at Seun’s expense. A whole Inspector General of the Police had to order his arrest! A case of assault that should be treated at the local police precinct has now become an opportunity for the police headquarters to extract some moral coins from Seun. Even the Police Service Commission waded into the matter as if such violence is not routine in Nigeria. Delta Police PRO Edafe Bright even swore Seun would “regret his actions.”

The way they are going about his prosecution makes you wonder when they became so efficient at addressing an assault. Even though Seun turned himself in at the police station, they still had to handcuff him and parade him to the public. Then they asked the court for a remand order to detain him for 21 days claiming that the assaulted policeman was in a coma at an undisclosed hospital. For the prosecutor to spin such cheap and unimaginative yarn, you know that this case has become an opportunity to make money from a slap. As if all that was not bad enough, they raided Seun’s house and seized his wife’s phone!

Make no mistake, the assaulted officer is the least of their concerns. They do not abhor violence against their officers; they just want to be the ones to do it. If the Police institution truly cared about its officers, they would have the least proven it by improving their material conditions. Seun handed them his derrière on a silver platter, unfortunately. He not only slapped an officer but had also previously made a video where he boasted that he had slapped police officers many times before because he was Fela’s son. That is a slight the police will not take lightly. With his own mouth, he nailed himself to their cross.

The top officers might not even bother with him, but you see the lowly ones who regularly endure ridicule in the hands of the Ogas they are regularly deployed to serve? They will humble him. His humiliation will validate their self-worth. They will not stop there. In the future, they will still use him to deflect accusations of police brutality. Slapping a police officer in Nigeria is a fantastic example of overreaching yourself and making your victim richer at your expense. Seun is a very good musician who plays his father’s music very well. Honestly, he should have listened to the songs too.

Strictly Personal

All eyes in Africa are on Kenya’s bid for a reset, By Joachim Buwembo

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Whoever impregnated Angela Rayner and caused her to drop out of school at the tender age of 16 with no qualifications might be disappointed that we aren’t asking who her baba mtoto (child’s father) is; whether he became a president, king or a vagabond somewhere, since the girl ‘whose leg he broke’ is now UK’s second most powerful person, 28 years since he ‘stole her goat’.

Angela’s rise to such heights after the adversity should be a lesson to countries which, six decades after independence, still have millions of citizens wallowing in poverty and denied basic human dignity, while the elite shamelessly flaunt obscene luxury on their hungry, twisted faces.

After independence, African countries also suffered their adolescent setbacks in the form of military coups. Uganda’s military rule lasted eight years, Kenya’s about eight hours on August 1, 1982, while Tanzania’s didn’t materialise and its first defence chief became an ambassador somewhere.

What we learn from Angela Rayner is that when you’re derailed, it doesn’t matter who derailed you, because nobody wants to know. What matters is that you pick yourself up, not just to march on, but to stand up and shine.To incessantly blame our colonial and slave-trading ‘derailers’ while we treat our fellow citizens worse than the colonialists did only invites the world to laugh. Have you ever read of a colonial officer demanding a bribe from a local before providing the service due?

African countries today need to press ‘reset’. A state operates by written policies, plans, strategies and prescribed penalties with gazetted prisons for those who break the rules.  This is far more power than teenage Angela had, so a reset state should take less time to become prosperous than the 28 years it took her to get to the top after derailing.

So it’s realistic for countries to operate on five-year planning and electoral cycles, so a state that fails to implement a programme in five years has something wrong with it. It needs a reset.

A basic reset course for African leaders and economists should include:

1. Mindset change: Albert Einstein teaches us that no problem can be solved from the same level of consciousness that created it. For example, if you are in debt, seeking or accepting more debt is using the same level of thinking that put you there. If you don’t like Einstein’s genius, you can even try an animal in the bush that falls into a hole and stops digging. Our economists are certainly better than a beast in the bush.

2. Stealing is wrong: African leaders and civil servants need to revisit their catechism or madarasa – stealing public resources is as immoral as rape.

3. Justifying wrong doesn’t make it right: Using legalese and putting sinful benefits in the budget is immoral and can incite the deprived to destroy everything.

4. Take inventory of your resources and plan to use them: If Kenya, for example, has a railway line running from Mombasa to Nairobi, is it prudent to borrow $3.6 billion to build a highway parallel to it before paying off and electrifying the railway?

If Uganda is groaning under a $2 billion annual petrol import bill, does it make sense to beg Kenya for access to import more fuel, when Kampala is already manufacturing and marketing electric buses, while failing to use hundreds of megawatts it generates, yet the country has to pay for the unused power?

If Tanzania… okay, TZ has entered the 21st Century with its electric trains soon to be operating between Dar es Salaam and Morogoro. Ethiopia, too, has connected Addis Ababa to the port of Djibouti with a 753-kilometre electric railway,  and moves hundreds of thousands of passengers in Addis every day by electric train.

5. Protect the environment: We don’t own it, we borrowed it from our parents to preserve it for our children. Who doesn’t know that the future of the planet is at stake?

6. Do monitoring and evaluation: Otherwise you may keep doing the same thing that does not work and hope for better results, as a sage defined lunacy.

7. Don’t blame the victims of your incompetence: This is basic fairness.

We could go on, but how boring! Who doesn’t know these mundane points? We are not holding our breath for Angela’s performance, because if she fails, she will be easily replaced. Africa’s eyes should now be on Kenya to see how they manage an abrupt change without the mass bloodshed that often accompanies revolutions.

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Strictly Personal

The post-budget crisis in Kenya might be good for Africa, after all, By Joachim Buwembo

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The surging crisis that is being witnessed in Kenya could end up being a good thing for Africa if the regional leaders could step back and examine the situation clinically with cool-headed interest. Maybe there is a hand of God in the whole affair. For, how do explain the flare not having started in harder-pressed countries such as Zambia, Mozambique and Ghana?

As fate would have it, it happened in East Africa, the region that is supposed to provide the next leadership of the African Union Commission, in a process that is about to start. And, what is the most serious crisis looming on Africa’s horizon? It is Debt of course.

Even the UN has warned the entire world that Africa’s debt situation is now a crisis. As at now, three or four countries are not facing debt trouble — and that is only for now.

There is one country, though, that is virtually debt-free, having just been freed from debt due to circumstances: Somalia. And it is the newest member of the East African Community. Somalia has recently had virtually all its foreign debt written off in recognition of the challenges it has been facing in nearly four decades.

Why is this important? Because debt is the choicest weapon of neocolonialists. There is no sweeter way to steal wealth than to have its owners deliver it to you, begging you, on all fours, to take it away from them, as you quietly thank the devil, who has impaired their judgement to think that you are their saviour.

So?

So, the economic integration Africa has embarked on will, over the next five or so years, go through are a make-or-break stage, and it must be led by a member that is debt-free. For, there is no surer weapon to subjugate and control a society than through debt.

A government or a country’s political leadership can talk tough and big until their creditor whispers something then the lion suddenly becomes a sheep. Positions agreed on earlier with comrades are sheepishly abandoned. Scheduled official trips get inexplicably cancelled.

Debt is that bad. In African capitals, presidents have received calls from Washington, Paris or London to cancel trips and they did, so because of debt vulnerability.

In our villages, men have lost wives to guys they hate most because of debt. At the state level, governments have lost command over their own institutions because of debt. The management of Africa’s economic transition, as may be agreed upon jointly by the continental leaders, needs to be implemented by a member without crippling foreign debt so they do not get instructions from elsewhere.

The other related threat to African states is armed conflict, often internal and not interstate. Somalia has been going through this for decades and it is to the credit of African intervention that statehood was restored to the country.

This is the biggest prize Africa has won since it defeated colonialism in (mostly) the 1960s decade. The product is the new Somalia and, to restore all other countries’ hope, the newly restored state should play a lead role in spreading stability and confidence across Africa.

One day, South Sudan, too, should qualify to play a lead role on the continent.

What has been happening in Kenya can happen in any other African country. And it can be worse. We have seen once promising countries with strong economies and armies, such as Libya, being ravaged into near-Stone Age in a very short time. Angry, youthful energy can be destructive, and opportunistic neocolonialists can make it inadvertently facilitate their intentions.

Containing prolonged or repetitive civil uprisings can be economically draining, both directly in deploying security forces and also by paralysing economic activity.

African countries also need to become one another’s economic insurance. By jointly managing trade routes with their transport infrastructure, energy sources and electricity distribution grids, and generally pursuing coordinated industrialisation strategies in observance of regional and national comparative advantages, they will sooner than later reduce insecurity, even as the borders remain porous.

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