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Ile-Ife indigenes in Nigeria go spiritual, storm University with charms to force out new VC (Video)

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African traditional beliefs and spiritualism played out when some indigenes of Ile-Ife in Osun State, Nigeria, stormed the campus of one of the oldest universities in the country, Obafemi Awolowo University (OAU), with assorted charms, amulets and other fetish objects, to force out the newly appointed Vice-Chancellor of the institution which is located in the town.

Their grouse?
The indigenes of the town were angry that the new VC was not one of them but someone from another town, despite the fact that there are eminently qualified natives who can take up the position.

The University’s Governing Council led by its Chairman, Chief Owelle Udoji, had on Thursday, March 17, announced Prof. Adebayo Simeon Bamire, a Professor of Agricultural Economics as the 12th substantive Vice-Chancellor of the university.

But the decision of the Council angered the indigenes and to show their grievances, they decided to go spiritual and storm the main campus of the school with their charms and paraphernalia of their spirituality.

The indigenes who are adherents of the traditional Yoruba religion, invaded the institution with charms and other fetish objects, and closed the two major gates of the institution, and prevented staff, students, and other stakeholders from coming into or leaving the campus.

The University’s Public Relations Officer (PRO), Abiodun Olarewaju, who confirmed the incident in a statement, said the people “became very violent as they beat up workers, particularly the staff of the Security Unit, and vandalised their office at the main gate.”

“The protests by the Ife indigenes started on Thursday, March 17, 2022, shortly after the University Governing Council, led by its Chairman, Owelle Oscar Udoji, announced a Professor of Agricultural Economics, Prof. Adebayo Simeon Bamire, as the 12th substantive Vice-Chancellor.

“On Monday, March 21, 2022, things took more dangerous dimensions as the indigenes beat up some OAU students whom they met at the gate, blocked the two major gates as early as 6: 00 am, and came into the campus with charms, and other fetish items.

“They assembled at the motion ground of the University Secretariat, dressed in all-white spiritual traditional attire, chanting incantations while performing rituals.

Indigenes of Ile-Ife pride themselves as the true custodians of Yoruba culture and traditions and are known to settle their differences with the employment of their revered charms.

Watch Video here:

 

The Yorubas of Nigeria believe their civilization began in Ile-Ife where the gods descended to earth, thus the name, Ile-Ife, which literally means “place of dispersion.”

According to Yoruba tradition and mythology, Ife was founded by the deities Oduduwa and Obatala when they created the world. Obatala was said to have fashioned the first humans out of clay while Oduduwa became the first divine king of the Yoruba people.

The first traditional ruler, the Oòni of Ife, was said to be a direct descendant of Oduduwa, which was the 401st Orisha.

Ife is home to many traditional worshippers of deities and is where they are routinely celebrated through festivals.

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Culture

Ghanaians celebrate return of Asante Gold artefacts looted by British

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Ghanaians, especially those from the ancient Asante region, have been in joyous mood as they flocked to the Manhyia Palace Museum in Kumasi, the capital of the region, to welcome the 32 golden artefacts which were returned to the Kingdom in a loan deal by the United Kingdom after they were looted about 150 years ago.

The agreement to loan back the artefacts to their original owners for an initial period of three years was reached between two British museums, the Victoria & Albert Museum (V&A) and British Museum, and the Asante King, Otumfuo Osei Tutu II, with a possible of further extending the loan period.

The returned precious items have been on display at palace museum since they were returned and have been a source of joy for the people as they troop in daily to see and have a feel of their ancient history.

The return of the artefacts also coincides with the silver jubilee celebration of the Asantehene.

Some of the items, described by as “Ghana’s crown jewels” were looted during the Anglo-Ashanti wars of the 19th Century, including the famous Sargrenti War of 1874.

Among the returned artefacts are the sword of state, gold peace pipe and gold badges worn by officials charged with cleansing the soul of the king.

Other items like the gold harp (Sankuo) which were given to a British diplomat in 1817.

Otumfuo Osei Tutu II, who spoke on the significance of the returned items, said the dignity of the Kingdom has been restored.

“This is a day for Asante. A day for the Black African continent. The spirit we share is back.

“We acknowledge the very painful history surrounding the acquisition of these objects.

“These treasures have borne witness to triumph and trials of the great kingdom and their return to Kumasi is testament to the power of cultural exchange and reconciliation,” the King added.

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Culture

South African Jazz great Abdullah Ibrahim to embark on world tour at age 90

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Renowned South African jazz master and pianist, Abdullah Ibrahim, is set to embark on an unprecedented world tour to celebrate his extraordinary career which has spanned more than seven decades, as well as celebrate his 90th birthday which comes up on October 9.

Ibrahim’s management team which announced the planned tour on Wednesday, said the tour will also be marked with Ibrahim’s 90th birthday which will also showcase his dexterity as a jazz musician.

Music writer, Christine Lucia, who has followed Ibrahim’s career for more than 30 years and has studied the iconic star’s work as well as published research articlesabout him, said the planned tour was a way of letting the world have a feel of him in his twilight years.

A profile of the distinguished pianist reveals that he was born on 9 October 1934 in Cape Town.

Ibrahim grew up in Cape Town’s District Six and his compositions are characterized by his upbringing and his experiences with racism and political upheaval.

His music has evolved over seven decades, reflecting social change and personal introspection.

Ibrahim is the finest jazz pianist-composer that South Africa has ever produced and has been described as the country’s equivalent of the US jazz star, Duke Ellington, because his “legacy lies not only in his live performances or multiple recordings but also in his large number of compositions.”

“He was brought up going by the name Dollar Brand and was shaped personally by his mixed-race parentage and by growing up in the mixed-race area of central Cape Town formerly known as District Six,” Lucia wrote about the star.

“He was shaped by the violent political landscape of racism and oppression. As a young man he was also shaped by his conversion to Islam in 1968, which is when he took the name Abdullah Ibrahim, and by his practice of martial arts and Zen, a form of Buddhism.”

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