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Cameroonian ‘mourning’ music, Mbolé, gradually getting nationwide acceptance

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The Cameroonian “mourning” music, Mbolé, which began as a form of song chanted at funeral wakes or during interments to comfort mourners, is gradually becoming a part of Cameroon’s cultural mainstream music, and a powerful form of expression for its frustrated youth.

According to one of the earliest exponent of Mbolé music, Lionel Malongo Belinga, who performs under the name of Petit Malo, the development of the music genre has come a long way from over a quarter of a century ago in poor districts of Yaounde, the central African nation’s capital.

Mbolé music began as a sort of back-and-forth at funeral vigils between a chanter, who would devise lyrics and sing them, and responders, who sang the lyrics back and provided rhythm using buckets, saucepans or other implements,” Belinga told an audience in Yaounde on Tuesday.

“At the start, mbole was stigmatised – people looked on it as gutter music but beneath the image, it was adaptable and it soon won people over. You would invite people around, you formed a circle, and you started to play to keep people entertained,” he said.

From the humble beginning, Mbolé has spread to weddings and baptisms and other ceremonies, progressively becoming more sophisticated as instruments such as keyboards and the big West African drum known as the Djembe, were brought in, Belinga said.

“Around six years ago, Mbolé started to go mainstream, and it is now feted as a national music genre. There’s no TV or radio station which doesn’t have Mbole.

“Mbolé is the grandson of bikutsi and the nephew of makossa, but when you hear it, you feel immediately Cameroonian.

“We have Afro-beat, which came from Nigeria, but when you listen to Mbolé, you hear all the sounds of Cameroon,” he said.

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Ghanaians celebrate return of Asante Gold artefacts looted by British

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Ghanaians, especially those from the ancient Asante region, have been in joyous mood as they flocked to the Manhyia Palace Museum in Kumasi, the capital of the region, to welcome the 32 golden artefacts which were returned to the Kingdom in a loan deal by the United Kingdom after they were looted about 150 years ago.

The agreement to loan back the artefacts to their original owners for an initial period of three years was reached between two British museums, the Victoria & Albert Museum (V&A) and British Museum, and the Asante King, Otumfuo Osei Tutu II, with a possible of further extending the loan period.

The returned precious items have been on display at palace museum since they were returned and have been a source of joy for the people as they troop in daily to see and have a feel of their ancient history.

The return of the artefacts also coincides with the silver jubilee celebration of the Asantehene.

Some of the items, described by as “Ghana’s crown jewels” were looted during the Anglo-Ashanti wars of the 19th Century, including the famous Sargrenti War of 1874.

Among the returned artefacts are the sword of state, gold peace pipe and gold badges worn by officials charged with cleansing the soul of the king.

Other items like the gold harp (Sankuo) which were given to a British diplomat in 1817.

Otumfuo Osei Tutu II, who spoke on the significance of the returned items, said the dignity of the Kingdom has been restored.

“This is a day for Asante. A day for the Black African continent. The spirit we share is back.

“We acknowledge the very painful history surrounding the acquisition of these objects.

“These treasures have borne witness to triumph and trials of the great kingdom and their return to Kumasi is testament to the power of cultural exchange and reconciliation,” the King added.

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South African Jazz great Abdullah Ibrahim to embark on world tour at age 90

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Renowned South African jazz master and pianist, Abdullah Ibrahim, is set to embark on an unprecedented world tour to celebrate his extraordinary career which has spanned more than seven decades, as well as celebrate his 90th birthday which comes up on October 9.

Ibrahim’s management team which announced the planned tour on Wednesday, said the tour will also be marked with Ibrahim’s 90th birthday which will also showcase his dexterity as a jazz musician.

Music writer, Christine Lucia, who has followed Ibrahim’s career for more than 30 years and has studied the iconic star’s work as well as published research articlesabout him, said the planned tour was a way of letting the world have a feel of him in his twilight years.

A profile of the distinguished pianist reveals that he was born on 9 October 1934 in Cape Town.

Ibrahim grew up in Cape Town’s District Six and his compositions are characterized by his upbringing and his experiences with racism and political upheaval.

His music has evolved over seven decades, reflecting social change and personal introspection.

Ibrahim is the finest jazz pianist-composer that South Africa has ever produced and has been described as the country’s equivalent of the US jazz star, Duke Ellington, because his “legacy lies not only in his live performances or multiple recordings but also in his large number of compositions.”

“He was brought up going by the name Dollar Brand and was shaped personally by his mixed-race parentage and by growing up in the mixed-race area of central Cape Town formerly known as District Six,” Lucia wrote about the star.

“He was shaped by the violent political landscape of racism and oppression. As a young man he was also shaped by his conversion to Islam in 1968, which is when he took the name Abdullah Ibrahim, and by his practice of martial arts and Zen, a form of Buddhism.”

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