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For Pyrates and their confraternity by Lasisi Olagunju

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Like graceful, snowy egrets basking in the afternoon light, the Pyrates Confraternity sailed out last week on the streets of Lagos. In white and scarlet, they did it with much noise and got lots of shrieks from owls and bats of the night. It was their outing; the beauty of their song triggered the chat I had with some friends who thought the song melodious but inappropriate. The pyrates sang about “Baba” whose hands shake and legs quake and yet insists that it is his turn to be king. Some felt the seadogs counted the toes of the nine-digit emperor in his very presence. But the song writers and the singers mentioned no name! The singers did the music and the dance in Ikeja in broad daylight and without wearing masks. Perhaps that is why the wizards and witches of Lagos are angry. The owners of Lagos think their ravens are the only birds permitted to kill and eat names and fames at noon – and at night – without consequences.

There is a time allotted for every activity under the sun. Some things are done at night – like rites of passage, calabash opening for the egregious, deposition rituals. Shakespeare says it better: “Deep night, dark night, the silent of the night,/The time of night when Troy was set on fire;/The time when screech-owls cry and ban-dogs howl,/ And spirits walk and ghosts break up their graves,/That time best fits the work we have in hand,” (King Henry VI, Part 2). The pyrates chose not the darkness of the night to do the work they had in hand, a war on entrenched political piracy. It was better done in plain sight of the day. They made the high sun guide their boats as they sailed and danced on the floors of the palace and announced to the diseased baálè that his mother was a witch.

Three things are the most precious in this world; one of them is “to say a word of truth before someone of power.” That is from Imam al-Shafi (767-820 AD), Arab Muslim theologian, writer, and scholar and the famed first contributor to the principles of Islamic jurisprudence. I am not a seadog, but I sail with the pyrates on this bold voyage of truth against Long John Silver and the piracy on our high seas. Long John Silver is a character in Scottish writer, Robert Louis Stevenson’s 1883 novel, Treasure Island. I read his enchanting story 44 years ago in Secondary Modern School; difficult to forget. There are others: King Solomon’s Mines (1885) and Allan Quatermain (1887) – both by H. Rider Haggard. Today, when I see characters and treasure-hunting movements in our politics, I race back to the books of that era and pick characters assailing our moral castle. Long John Silver is a compelling, piratical character described by a critic as “treacherous and willing to change sides at any time to further his own interests.” But he is also courageous and “wise enough to save his money, in contrast to the spendthrift ways of most of the pirates.” The narrator says of Silver’s physical health: “His left leg was cut off close by the hip, and under the left shoulder, he carried a crutch, which he managed with wonderful dexterity, hopping about upon it like a bird. He was very tall and strong, with a face as big as a ham—plain and pale, but intelligent and smiling” (see Treasure Island; 1883, page 82). “He was brave and no mistake” – but a robber.

Someone listed courage and passion as the primary strengths of sailors and their captains. I note the Pyrate Confraternity’s statement after their ‘subversive’ act. I read their August 9, 2022 statement and their resolve to continue to use their… “compelling songs to advocate for good governance and accountability!” I saw other things in that statement: Those at the event were over 2,000 and they “came to Lagos from all over the world.” So, they were not all Igbos – Peter Obi’s people! There were more attenuating claims in that press release: The confraternity “does not mock or discriminate against the physical condition of any person”; it does not do politics or endorse candidates but it is “committed to the enthronement of a just society in which no one is discriminated against based on tribe, religion, gender or disability.” Fair enough. But that is what those railing against the procession for healthy governance are against. My kinsmen will be happy if the seadogs endorse their tremor as our future’s stabilizer.

Waist beads are seductive accessories of beauty; every African mother used to string them for their girl-child. The bells of the beads rattled desire in the past; today they provoke the right to be voted for by kith and kin of contenders to the throne. The beads are on arrogant display in the Yoruba political space; they say all of us must string them for the waist of a presidential candidate because he is our child. The àwa l’ókàn people want joiners in their anger with the seadogs and their song for health. They wonder why some of us sing along with the pyrates.

And I ask why they are angry. Did they hear their candidate’s name in that song of grace? Did they not say that their candidate was fit body and soul and raring to go? Is there a kábíyèsí (ask-him-not) in a democracy? No. So, why should the decrepit be what they present as captain in the present turbulence? And they say no one should shout even with a song! Did they not know what happened to the palace where arúgbó (the very elderly) died and olókùnrùn (the invalid) was selected as the successor? That particular palace became a continuum of sorrow and sadness. Of what use is a democracy if all it offers are pains and tears of infirm leadership?

The choice for next year is a hot-button. Eject bed bugs from your home; allow bat bugs into your life. That is the meaning of choosing a bedmate from among the evil. They are all blood suckers who snack on the life of the careless. And, you know, BAT itself is a dangerous pet; it is the primary host of not just bat bugs but also of deadly viruses, including the Ebola virus. I have friends who say they love BAT because he is a generous bird of good portent. And I ask: really? I am a Muslim, my friends are Christians. I ask them to read what their Bible says in Isaiah 5:20 about good and evil; darkness and night; bitter and sweet. My friends confess that today, tomorrow, they know the contesting options are not pleasant; but we cannot walk away from all of them. We must make a choice. They think the 2023 choice is not exactly Hobson’s take it or leave it. From what we have, we must vote one. That is their position. And their choice evokes confusion in conviction; they bet on a creature that is both bird and rat – or that is exactly neither; a flying rat. My friends think the thought of The Knight in Cheikh Hamidou Kane’s ‘L’aventure Ambigue’ (Ambiguous Adventure): “He who wants to live, who wants to remain himself, must compromise.” They think dressing the owl in feathers of light would make it stop heralding death and disaster. No. It won’t. And I told them so. I added that their man’s battle cry, ‘Èmi l’ókàn’ sounds like hemlock, the poison that killed Socrates.

There is a slithery complementary diet to the èmi l’ókàn menu. It is omo ‘eni kò s’èdí bèbèrè ká f’ìlèkè sí ìdí omo elòmíràn’ (you don’t leave bare the shapely waist of your child to bead your neighbour’s daughter’s). They forget that not all waists deserve beads. What if the child does not have ‘idí bèbèrè’? Moshood Abiola, God bless his soul, had a proverb along that line: “A string of beads is too large for Toad’s waist, twerking Snake now offers her own!” I wish someone would be out soon to tell truth to the entitled kingmaker who wants to be king. He should wake up to the reality of his not being an Awolowo or an Abiola. Bola Tinubu of the APC is no Obafemi Awolowo, the first Premier of Western Nigeria during whose time children of the poor became English speakers. Everyone becoming literate was thought not possible until the leader came and led responsibly. There is an everlasting song acknowledging that service: “Ayé Awólówò yí mà ti dára/Àwa omo t’álákà ns’òyìnbó…”(This Awolowo era is good/children of the poor are speaking English). Again, Tinubu is no Abiola, billionaire businessman who did good to strangers abroad and to folks at home (King Sunny Ade acknowledged that in a famous song: MKO se f’álejò, ó se f’ónílé). Tinubu inspired songs too. He was in Lagos as governor and we heard folks chant ‘jeun s’ókè’ – the ancestral pre-chorus to Fayose’s song of the stomach. Every leader is his own songwriter. Abiola was the first chancellor of the Ladoke Akintola University of Technology, Ogbomoso. Tinubu is also a past chancellor of LAUTECH. What legacies did each of them leave behind in that ‘small’ hole? Check history; ask parents; ask ex-students.

So, to whom will your vote go: the herdsman, the patient or the miser-exaggerator? That was an old classmate, a King Cobra in our Great Ife days, cynically asking whom I would vote for in the 2023 presidential election among the three leading candidates. ‘Patient’ here is a customer-care noun used by caregivers in hospitals for their clients. It has about seven synonyms, all ghastly. And, maybe, ‘patient’ as an adjective will also be apt for the invalid. ‘Herdsman’ today is a metaphor for mass murder and abduction for ransom; the hurricane of pains and torrential tears soaking homes across the country. The exaggerator overstates things. ‘Miser’ is a tight-arse or tight-ass person, a squirrel, hoarder of treasures. To whatever constitutes treasure, I add truth and facts and their derivatives. So, why should I vote at all? And why not? We can choose the least of the evils, another friend counseled. I told him I don’t like evil; I set fire to all evil forests.

Like the Pyrates Confraternity, I have no candidate in the coming election. And I continue to struggle with that decision. What comes then if everyone makes no choice as I insist? If we desire peace and good life, this thing we call ‘democracy’ can’t give us, no matter who is there at the top. I vote for a renegotiation of what we have. I ask my friends to go back to our good old Shakespeare’s Julius Caesar; the “hooting and shrieking” of the bird of the night “even at noonday, upon the market place.” What follows that very bad omen? If Abubakar Atiku of the PDP wins, in six months, the country will convulse and become rent – North versus South. You will see frontline columns along old fault lines. If Tinubu or Obi wins, we should expect the banditry of the North to become more global, encouraged by their enablers and very uncontrollable. Fighting the terrorists will become suicidal for the government. This will happen as the government trembles under the weight of northern blackmail. Those who birthed the felons will become riotous if a Tinubu or an Obi government fights terror the way it should. The pushback from the South will be decided and decisive. Our nation and its democracy will convulse. It will happen.

 

Strictly Personal

This Sudan war is too senseless; time we ended it, By Tee Ngugi

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Why are the Sudanese Armed Forces (SAF) and the paramilitary Rapid Support Forces (RPF) engaged in a vicious struggle? It is not that they have ideological, religious or cultural differences.

Not that people should fight because of these kinds of differences, but we live in a world where social constructions often lead to war and genocide. It is not that either side is fighting to protect democracy. Both sides were instruments of the rapacious dictatorship of Omar el-Bashir, who was overthrown in 2019.

 

Both are linked to the massacres in Darfur during Bashir’s rule that led to his indictment by the International Criminal Court for crimes against humanity. They both stood by as ordinary, unarmed people took to the streets and forced the removal of the Bashir regime.

 

None of these entities now fighting to the last Sudanese citizen has any moral authority or constitutional legitimacy to claim power. They both should have been disbanded or fundamentally reformed after the ouster of Bashir.

 

The SAF and the RSF are fighting to take over power and resources and continue the repression and plunder of the regime they had supported for so long. And, as you can see from news broadcasts, they are both well-versed in violence and plunder.

 

Since the fighting began in 2023, both sides have been accused of massacres that have left more than 30,000 people dead. Their fighting has displaced close to 10 million people. Their scramble for power has created Sudan’s worst hunger crisis in decades. Millions of refugees have fled into Chad, Ethiopia and South Sudan.

 

The three countries are dubious places of refuge. Chad is a poor country because of misrule. It also experiences jihadist violence. Ethiopia is still simmering with tensions after a deadly inter-ethnic war.

 

And South Sudan has never recovered from a deadly ethnic competition for power and resources. African refugees fleeing to countries from which refugees recently fled or continue to flee sums up Africa’s unending crisis of governance.

 

Africa will continue to suffer these kinds of power struggles, state failure and breakdown of constitutional order until we take strengthening and depersonalising our institutions as a life and death issue. These institutions anchor constitutional order and democratic process.

 

Strong independent institutions would ensure the continuity of the constitutional order after the president leaves office. As it is, presidents systematically weaken institutions by putting sycophants and incompetent morons in charge. Thus when he leaves office by way of death, ouster or retirement, there is institutional collapse leading to chaos, power struggles and violence. The African Union pretends crises such as the one in Sudan are unfortunate abnormally. However, they are systemic and predictable. Corrupt dictatorships end in chaos and violence.

 

Tee Ngugi is a Nairobi-based political commentator.

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Strictly Personal

Air Peace, capitalism and national interest, By Dakuku Peterside

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Nigerian corporate influence and that of the West continue to collide. The rationale is straightforward: whereas corporate activity in Europe and America is part of their larger local and foreign policy engagement, privately owned enterprises in Nigeria or commercial interests are not part of Nigeria’s foreign policy ecosystem, neither is there a strong culture of government support for privately owned enterprises’ expansion locally and internationally.

The relationship between Nigerian businesses and foreign policy is important to the national interest. When backing domestic Nigerian companies to compete on a worldwide scale, the government should see it as a lever to drive foreign policy, and national strategic interest, promote trade, enhance national security considerations, and minimize distortion in the domestic market as the foreign airlines were doing, boost GDP, create employment opportunities, and optimize corporate returns for the firms.

Admitted nations do not always interfere directly in their companies’ business and commercial dealings, and there are always exceptions. I can cite two areas of exception: military sales by companies because of their strategic implications and are, therefore, part of foreign and diplomatic policy and processes. The second is where the products or routes of a company have implications for foreign policy. Air Peace falls into the second category in the Lagos – London route.

Two events demonstrate an emerging trend that, if not checked, will disincentivize Nigerian firms from competing in the global marketplace. There are other notable examples, but I am using these two examples because they are very recent and ongoing, and they are typological representations of the need for Nigerian government backing and support for local companies that are playing in a very competitive international market dominated by big foreign companies whose governments are using all forms of foreign policies and diplomacy to support and sustain.

The first is Air Peace. It is the only Nigerian-owned aviation company playing globally and checkmating the dominance of foreign airlines. The most recent advance is the commencement of flights on the Lagos – London route. In Nigeria, foreign airlines are well-established and accustomed to a lack of rivalry, yet a free-market economy depends on the existence of competition. Nigeria has significantly larger airline profits per passenger than other comparable African nations. Insufficient competition has resulted in high ticket costs and poor service quality. It is precisely this jinx that Air Peace is attempting to break.

On March 30, 2024, Air Peace reciprocated the lopsided Bilateral Air Service Agreement, BASA, between Nigeria and the United Kingdom when the local airline began direct flight operations from Lagos to Gatwick Airport in London. This elicited several reactions from foreign airlines backed by their various sovereigns because of their strategic interest. A critical response is the commencement of a price war. Before the Air Peace entry, the price of international flight tickets on the Lagos-London route had soared to as much as N3.5 million for the  economy ticket. However, after Air Peace introduced a return economy class ticket priced at N1.2 million, foreign carriers like British Airways, Virgin Atlantic, and Qatar Airways reduced their fares significantly to remain competitive.

In a price war, there is little the government can do. In an open-market competitive situation such as this, our government must not act in a manner that suggests it is antagonistic to foreign players and competitors. There must be an appearance of a level playing field. However, government owes Air Peace protection against foreign competitors backed by their home governments. This is in the overall interest of the Nigerian consumer of goods and services. Competition history in the airspace works where the Consumer Protection Authority in the host country is active. This is almost absent in Nigeria and it is a reason why foreign airlines have been arbitrary in pricing their tickets. Nigerian consumers are often at the mercy of these foreign firms who lack any vista of patriotism and are more inclined to protect the national interest of their governments and countries.

It would not be too much to expect Nigerian companies playing globally to benefit from the protection of the Nigerian government to limit influence peddling by foreign-owned companies. The success of Air Peace should enable a more competitive and sustainable market, allowing domestic players to grow their network and propel Nigeria to the forefront of international aviation.

The second is Proforce, a Nigerian-owned military hardware manufacturing firm active in Rwanda, Chad, Mali, Ghana, Niger, Burkina Faso, and South Sudan. Despite the growing capacity of Proforce in military hardware manufacturing, Nigeria entered two lopsided arrangements with two UAE firms to supply military equipment worth billions of dollars , respectively. Both deals are backed by the UAE government but executed by UAE firms.

These deals on a more extensive web are not unconnected with UAE’s national strategic interest. In pursuit of its strategic national interest, India is pushing Indian firms to supply military equipment to Nigeria. The Nigerian defence equipment market has seen weaker indigenous competitors driven out due to the combination of local manufacturers’ lack of competitive capacity and government patronage of Asian, European, and US firms in the defence equipment manufacturing sector. This is a misnomer and needs to be corrected.

Not only should our government be the primary customer of this firm if its products meet international standards, but it should also support and protect it from the harsh competitive realities of a challenging but strategic market directly linked to our national military procurement ecosystem. The ability to produce military hardware locally is significant to our defence strategy.

This firm and similar companies playing in this strategic defence area must be considered strategic and have a considerable place in Nigeria’s foreign policy calculations. Protecting Nigeria’s interests is the primary reason for our engagement in global diplomacy. The government must deliberately balance national interest with capacity and competence in military hardware purchases. It will not be too much to ask these foreign firms to partner with local companies so we can embed the technology transfer advantages.

Our government must create an environment that enables our local companies to compete globally and ply their trades in various countries. It should be part of the government’s overall economic, strategic growth agenda to identify areas or sectors in which Nigerian companies have a competitive advantage, especially in the sub-region and across Africa and support the companies in these sectors to advance and grow to dominate in  the African region with a view to competing globally. Government support in the form of incentives such as competitive grants ,tax credit for consumers ,low-interest capital, patronage, G2G business, operational support, and diplomatic lobbying, amongst others, will alter the competitive landscape. Governments  and key government agencies in the west retain the services of lobbying firms in pursuit of its strategic interest.

Nigerian firms’ competitiveness on a global scale can only be enhanced by the support of the Nigerian government. Foreign policy interests should be a key driver of Nigerian trade agreements. How does the Nigerian government support private companies to grow and compete globally? Is it intentionally mapping out growth areas and creating opportunities for Nigerian firms to maximize their potential? Is the government at the domestic level removing bottlenecks and impediments to private company growth, allowing a level playing field for these companies to compete with international companies?

Why is the government patronising foreign firms against local firms if their products are of similar value? Why are Nigerian consumers left to the hands of international companies in some sectors without the government actively supporting the growth of local firms to compete in those sectors? These questions merit honest answers. Nigerian national interest must be the driving factor for our foreign policies, which must cover the private sector, just as is the case with most developed countries. The new global capitalism is not a product of accident or chance; the government has choreographed and shaped it by using foreign policies to support and protect local firms competing globally. Nigeria must learn to do the same to build a strong economy with more jobs.

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