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Committees or not, we either fix our problems or prepare to perish, By Jenerali Ulimwengu

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Political dissensions are a regular feature in every polity, whether the dissention is allowed to brim over, or it is kept under wraps until wraps unravel and the contents spill over. Most times in such situations, those who live in such societies get a hunch or two that things are ill at ease, but, unless they are really in cahoots with those close to the cauldron, they are more or less clueless.

Still, in all situations where public statements are made, people may be made to discern the main lines of dissension, at least on the main issues under discussion.

For instance, a number of issues are topical, and they confluence at the same time as the country readies itself to go into another set of elections, next year and the year next. On this set of elections alone, the two main protagonists — the government and the main opposition — could not be farther apart.

The main issue (for now, regarding next year’s election) is why the government insists on having civic elections run by its local government and regional administration ministry instead of being run by the national electoral commission as the election the following year will be.

To be sure, it is not in any way suggested that the national electoral commission itself is above reproach, but at least there is an engagement between the two main protagonists (government and main opposition) at that level. In short, it smacks of a refusal to give up a position of unwarranted advantage when those in power are insisting that their ministry will, at least in the civic elections in 2024, play the game and blow the whistle.

Fairness

This is where one may discern whether an actor is imbued with a sense of fairness. If the government is really motivated by goodwill, would it not be expected of it to show more maturity? The Waswahili have a saying, which goes, “When you share a meal with a blind man, don’t touch his hand,” a logical thing, because he cannot see what your wandering hand is up to.

A lot of the straight jackets we have to carry with us as we grope about in the dark are vestiges from a debilitating one-party dispensation which lasted for too long. At the inception of a new multiparty dispensation 30 years ago, the man entrusted with guiding us in just that direction, Chief Justice Francis Nyalali, was treated with scorn by our smart alecks in government, and now we are back from before Nyalali; we are stuck.

Had we paid heed to what Nyalali said in 1992, we would not be here. Nyalali warned us against trying to fit round pegs in square holes, and we thought he was joking. Now we are busy trying to fit square pegs in round holes, just to prove Nyalali wrong, and we find it won’t work.

Thirty years ago – it seems like an eternity—Nyalali taught us not to rush too fast into multiparty and to take time to make sure the architecture for the new dispensation was in place. He proposed a constitutional conference and a dismantling of certain single-party trappings, including a total of 40 “oppressive laws” to be scrapped or seriously amended.

Instead of dealing with any of the laws Nyalali talked about, more laws are being added onto the list. No, honestly, those in authority may think people like Tundu Lissu and others in the opposition are stubborn, but honestly tell me where is Tundu’s stubbornness when he is telling a police officer about a rule in his own rulebook that he has forgotten?

Have learned anything?

Back to Nyalali, he is not the only illustrious man — may his gentle soul repose in eternal bliss—who gave his all to rulers who perhaps did not deserve him. Others came after him — Rober Kissanga, Joseph Warioba— and they also have tried to knock some sense into our heads the same way Satchmo would try to play jazz music to his goat. What have we learned?

We are fast becoming experts in organising expensive merry-go-rounds without ponies. We may have heard the advice that if you want to kill a bright idea, send it to a committee? Now, having failed to understand it as a joke, we are turning that idea into a national pastime: taskforces will spawn working committees which will appoint working groups that will form special committees which will advise on how to do away with special committees….

But when we are done with this tomfoolery, which we must surely know is taking us nowhere, we are still saddled with the things we cannot run away from. Our people are still waiting for leadership to show them the way out of this undeserved poverty amongst plenty, which only a selfless group of patriots who eschew personal aggrandisement can offer.

I wish we would try to keep it simple, not to play smart. Let us do just what we are capable of doing, and leave the other tasks for coming generations, without saddling them with unnecessary problems from our own absentmindedness.

Strictly Personal

In 64 years, how has IDA reduced poverty in Africa? By Tee Ngugi

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The name of the organisation is as opaque as a name can get: World Bank’s International Development Association (IDA).

I had never heard of it. And suppose I, who follows socioeconomic developments that affect Africa, had never heard of it until last week when it convened in Nairobi. In that case, likely, only a handful of people outside those who serve its bureaucracy had ever heard of it.

Maybe IDA intends to remain shadowy like magicians, emerging occasionally to perform illusions that give hope to Africa’s impoverished masses that deliverance from poverty and despair is around the corner.

So, I had to research to find out who the new illusionist in town was. IDA was founded in 1960. Thirty-nine African countries, including Kenya, are members. Its mission is “to combat poverty by providing grants and low-interest loans to support programmes that foster economic growth, reduce inequalities, and enhance living standards for people in developing nations”.

It’s amazing how these kinds of organisations have developed a language that distorts reality. In George Orwell’s dystopian novel, Nineteen Eighty-Four, the totalitarian state of Oceania devises a new language. “Newspeak” limits the thoughts of citizens of Oceania so that they are incapable of questioning whatever the regime does.

Let’s juxtapose the reality in Africa against IDA’s mission. Africa has some of the poorest people in the world. It contributes a paltry two percent of international trade. It contributes less than one per cent of patents globally.

The continent has the largest wealth disparities in the world. Millions of people across Africa are food insecure, needing food aid. A study has indicated that Africa is among the most hostile regions in the world for women and girls, because of residual cultural attitudes and the failure of governments to implement gender equality policies.

Africa has the largest youth unemployment rate in the world. Africa’s political class is the wealthiest in the world. Africa remains unsustainably indebted. The people who live in Africa’s slums and unplanned urban sprawls have limited opportunities and are susceptible to violent crime and natural and manmade disasters.

As speeches in “Newspeak” were being made at the IDA conference, dozens of poor Kenyans were being killed by floods. These rains had been forecast, yet the government, not surprisingly, was caught flatfooted.

So in its 64-year existence, how has IDA reduced poverty and inequality in Africa? How has its work enhanced living standards when so many Africans are drowning in the Mediterranean Sea trying to escape grinding poverty and hopelessness?

As one watched the theatre of leaders of the poorest continent arriving at the IDA illusionists’ conference in multimillion-dollar vehicles, wearing designer suits and wristwatches, with men in dark suits and glasses acting a pantomime of intimidation, and then listened to their “Newspeak,” one felt like weeping for the continent. The illusionists had performed their sleight of hand.

Tee Ngugi is a Nairobi-based political commentator

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Strictly Personal

This Sudan war is too senseless; time we ended it, By Tee Ngugi

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Why are the Sudanese Armed Forces (SAF) and the paramilitary Rapid Support Forces (RPF) engaged in a vicious struggle? It is not that they have ideological, religious or cultural differences.

Not that people should fight because of these kinds of differences, but we live in a world where social constructions often lead to war and genocide. It is not that either side is fighting to protect democracy. Both sides were instruments of the rapacious dictatorship of Omar el-Bashir, who was overthrown in 2019.

 

Both are linked to the massacres in Darfur during Bashir’s rule that led to his indictment by the International Criminal Court for crimes against humanity. They both stood by as ordinary, unarmed people took to the streets and forced the removal of the Bashir regime.

 

None of these entities now fighting to the last Sudanese citizen has any moral authority or constitutional legitimacy to claim power. They both should have been disbanded or fundamentally reformed after the ouster of Bashir.

 

The SAF and the RSF are fighting to take over power and resources and continue the repression and plunder of the regime they had supported for so long. And, as you can see from news broadcasts, they are both well-versed in violence and plunder.

 

Since the fighting began in 2023, both sides have been accused of massacres that have left more than 30,000 people dead. Their fighting has displaced close to 10 million people. Their scramble for power has created Sudan’s worst hunger crisis in decades. Millions of refugees have fled into Chad, Ethiopia and South Sudan.

 

The three countries are dubious places of refuge. Chad is a poor country because of misrule. It also experiences jihadist violence. Ethiopia is still simmering with tensions after a deadly inter-ethnic war.

 

And South Sudan has never recovered from a deadly ethnic competition for power and resources. African refugees fleeing to countries from which refugees recently fled or continue to flee sums up Africa’s unending crisis of governance.

 

Africa will continue to suffer these kinds of power struggles, state failure and breakdown of constitutional order until we take strengthening and depersonalising our institutions as a life and death issue. These institutions anchor constitutional order and democratic process.

 

Strong independent institutions would ensure the continuity of the constitutional order after the president leaves office. As it is, presidents systematically weaken institutions by putting sycophants and incompetent morons in charge. Thus when he leaves office by way of death, ouster or retirement, there is institutional collapse leading to chaos, power struggles and violence. The African Union pretends crises such as the one in Sudan are unfortunate abnormally. However, they are systemic and predictable. Corrupt dictatorships end in chaos and violence.

 

Tee Ngugi is a Nairobi-based political commentator.

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