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Ghanaians mark 2023 PANAFEST to commemorate slave trade

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Thousands of Ghanaians and Africans in the diaspora have been converging on Ghana’s historic cultural site, Elmina Castle, to mark the 2023 edition of the “Pan African Historical Theater Festival” or PANAFEST, a celebration of history, and relieve cultural traumas that led to the Atlantic slave trade.

Held every two years in the West African country, PANAFEST was inspired back in 1992 by the late great Pan-Africanist writer, Efua Sutherland, and has become a landmark festival in Ghana which gives Africans on the continent and in the diaspora a platform to address slave trade which was seen as the most traumatic interruption that ever occurred in the natural evolution of African societies.

The event, according to the organisers, is organised by the Upper East Regional office of the Ghana Tourism Authority under the auspices of the Ministry of Tourism, Arts and Culture in collaboration with the PANAFEST Secretariat.

It is celebrated from July 23 to August 2 every year and is founded on the belief that the arts, and particularly, theater, can be powerful vehicles for communication and healing, the organisers say.

According to Rabbi Kohain Halevi, the convener of the event, the theme for the 2023 edition is “Reclaiming the African family: confronting the past to face the challenges of the 21st Century”, and is built on the premise that people must create new forms of expression and dialogue to inspire the mobilization necessary to move to higher levels of achievement.

“The idea of pan-Africanism is still an idea that is in the formulation to manifestation and maturity and that idea of pan-Africanism of bringing the African people together as one to be empowered of ourselves. It deserves its own rituals and ceremonies that are symbolic of bringing the African spirit together,” Halevi said in a statement.

“People still ask me how is Ghana doing because this is the hub of all these African slave trade. Even though it is abolished but it is still in the memory of people so they want to see actually where it did happen and this is the place so it’s time for them to come.”

According to the convener, the festival is interspersed with cultural dance performances by the Sandema War Dancers and the Sakoti Dancers.

“The event includes Emancipation Day festivities, academic lectures, musical and dance events, and commemoration visits to sites that shaped slavery in the 15th century.”

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Ghanaians celebrate return of Asante Gold artefacts looted by British

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Ghanaians, especially those from the ancient Asante region, have been in joyous mood as they flocked to the Manhyia Palace Museum in Kumasi, the capital of the region, to welcome the 32 golden artefacts which were returned to the Kingdom in a loan deal by the United Kingdom after they were looted about 150 years ago.

The agreement to loan back the artefacts to their original owners for an initial period of three years was reached between two British museums, the Victoria & Albert Museum (V&A) and British Museum, and the Asante King, Otumfuo Osei Tutu II, with a possible of further extending the loan period.

The returned precious items have been on display at palace museum since they were returned and have been a source of joy for the people as they troop in daily to see and have a feel of their ancient history.

The return of the artefacts also coincides with the silver jubilee celebration of the Asantehene.

Some of the items, described by as “Ghana’s crown jewels” were looted during the Anglo-Ashanti wars of the 19th Century, including the famous Sargrenti War of 1874.

Among the returned artefacts are the sword of state, gold peace pipe and gold badges worn by officials charged with cleansing the soul of the king.

Other items like the gold harp (Sankuo) which were given to a British diplomat in 1817.

Otumfuo Osei Tutu II, who spoke on the significance of the returned items, said the dignity of the Kingdom has been restored.

“This is a day for Asante. A day for the Black African continent. The spirit we share is back.

“We acknowledge the very painful history surrounding the acquisition of these objects.

“These treasures have borne witness to triumph and trials of the great kingdom and their return to Kumasi is testament to the power of cultural exchange and reconciliation,” the King added.

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South African Jazz great Abdullah Ibrahim to embark on world tour at age 90

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Renowned South African jazz master and pianist, Abdullah Ibrahim, is set to embark on an unprecedented world tour to celebrate his extraordinary career which has spanned more than seven decades, as well as celebrate his 90th birthday which comes up on October 9.

Ibrahim’s management team which announced the planned tour on Wednesday, said the tour will also be marked with Ibrahim’s 90th birthday which will also showcase his dexterity as a jazz musician.

Music writer, Christine Lucia, who has followed Ibrahim’s career for more than 30 years and has studied the iconic star’s work as well as published research articlesabout him, said the planned tour was a way of letting the world have a feel of him in his twilight years.

A profile of the distinguished pianist reveals that he was born on 9 October 1934 in Cape Town.

Ibrahim grew up in Cape Town’s District Six and his compositions are characterized by his upbringing and his experiences with racism and political upheaval.

His music has evolved over seven decades, reflecting social change and personal introspection.

Ibrahim is the finest jazz pianist-composer that South Africa has ever produced and has been described as the country’s equivalent of the US jazz star, Duke Ellington, because his “legacy lies not only in his live performances or multiple recordings but also in his large number of compositions.”

“He was brought up going by the name Dollar Brand and was shaped personally by his mixed-race parentage and by growing up in the mixed-race area of central Cape Town formerly known as District Six,” Lucia wrote about the star.

“He was shaped by the violent political landscape of racism and oppression. As a young man he was also shaped by his conversion to Islam in 1968, which is when he took the name Abdullah Ibrahim, and by his practice of martial arts and Zen, a form of Buddhism.”

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