Strictly Personal
For Pyrates and their confraternity by Lasisi Olagunju
Published
2 years agoon
Like graceful, snowy egrets basking in the afternoon light, the Pyrates Confraternity sailed out last week on the streets of Lagos. In white and scarlet, they did it with much noise and got lots of shrieks from owls and bats of the night. It was their outing; the beauty of their song triggered the chat I had with some friends who thought the song melodious but inappropriate. The pyrates sang about “Baba” whose hands shake and legs quake and yet insists that it is his turn to be king. Some felt the seadogs counted the toes of the nine-digit emperor in his very presence. But the song writers and the singers mentioned no name! The singers did the music and the dance in Ikeja in broad daylight and without wearing masks. Perhaps that is why the wizards and witches of Lagos are angry. The owners of Lagos think their ravens are the only birds permitted to kill and eat names and fames at noon – and at night – without consequences.
There is a time allotted for every activity under the sun. Some things are done at night – like rites of passage, calabash opening for the egregious, deposition rituals. Shakespeare says it better: “Deep night, dark night, the silent of the night,/The time of night when Troy was set on fire;/The time when screech-owls cry and ban-dogs howl,/ And spirits walk and ghosts break up their graves,/That time best fits the work we have in hand,” (King Henry VI, Part 2). The pyrates chose not the darkness of the night to do the work they had in hand, a war on entrenched political piracy. It was better done in plain sight of the day. They made the high sun guide their boats as they sailed and danced on the floors of the palace and announced to the diseased baálè that his mother was a witch.
Three things are the most precious in this world; one of them is “to say a word of truth before someone of power.” That is from Imam al-Shafi (767-820 AD), Arab Muslim theologian, writer, and scholar and the famed first contributor to the principles of Islamic jurisprudence. I am not a seadog, but I sail with the pyrates on this bold voyage of truth against Long John Silver and the piracy on our high seas. Long John Silver is a character in Scottish writer, Robert Louis Stevenson’s 1883 novel, Treasure Island. I read his enchanting story 44 years ago in Secondary Modern School; difficult to forget. There are others: King Solomon’s Mines (1885) and Allan Quatermain (1887) – both by H. Rider Haggard. Today, when I see characters and treasure-hunting movements in our politics, I race back to the books of that era and pick characters assailing our moral castle. Long John Silver is a compelling, piratical character described by a critic as “treacherous and willing to change sides at any time to further his own interests.” But he is also courageous and “wise enough to save his money, in contrast to the spendthrift ways of most of the pirates.” The narrator says of Silver’s physical health: “His left leg was cut off close by the hip, and under the left shoulder, he carried a crutch, which he managed with wonderful dexterity, hopping about upon it like a bird. He was very tall and strong, with a face as big as a ham—plain and pale, but intelligent and smiling” (see Treasure Island; 1883, page 82). “He was brave and no mistake” – but a robber.
Someone listed courage and passion as the primary strengths of sailors and their captains. I note the Pyrate Confraternity’s statement after their ‘subversive’ act. I read their August 9, 2022 statement and their resolve to continue to use their… “compelling songs to advocate for good governance and accountability!” I saw other things in that statement: Those at the event were over 2,000 and they “came to Lagos from all over the world.” So, they were not all Igbos – Peter Obi’s people! There were more attenuating claims in that press release: The confraternity “does not mock or discriminate against the physical condition of any person”; it does not do politics or endorse candidates but it is “committed to the enthronement of a just society in which no one is discriminated against based on tribe, religion, gender or disability.” Fair enough. But that is what those railing against the procession for healthy governance are against. My kinsmen will be happy if the seadogs endorse their tremor as our future’s stabilizer.
Waist beads are seductive accessories of beauty; every African mother used to string them for their girl-child. The bells of the beads rattled desire in the past; today they provoke the right to be voted for by kith and kin of contenders to the throne. The beads are on arrogant display in the Yoruba political space; they say all of us must string them for the waist of a presidential candidate because he is our child. The àwa l’ókàn people want joiners in their anger with the seadogs and their song for health. They wonder why some of us sing along with the pyrates.
And I ask why they are angry. Did they hear their candidate’s name in that song of grace? Did they not say that their candidate was fit body and soul and raring to go? Is there a kábíyèsí (ask-him-not) in a democracy? No. So, why should the decrepit be what they present as captain in the present turbulence? And they say no one should shout even with a song! Did they not know what happened to the palace where arúgbó (the very elderly) died and olókùnrùn (the invalid) was selected as the successor? That particular palace became a continuum of sorrow and sadness. Of what use is a democracy if all it offers are pains and tears of infirm leadership?
The choice for next year is a hot-button. Eject bed bugs from your home; allow bat bugs into your life. That is the meaning of choosing a bedmate from among the evil. They are all blood suckers who snack on the life of the careless. And, you know, BAT itself is a dangerous pet; it is the primary host of not just bat bugs but also of deadly viruses, including the Ebola virus. I have friends who say they love BAT because he is a generous bird of good portent. And I ask: really? I am a Muslim, my friends are Christians. I ask them to read what their Bible says in Isaiah 5:20 about good and evil; darkness and night; bitter and sweet. My friends confess that today, tomorrow, they know the contesting options are not pleasant; but we cannot walk away from all of them. We must make a choice. They think the 2023 choice is not exactly Hobson’s take it or leave it. From what we have, we must vote one. That is their position. And their choice evokes confusion in conviction; they bet on a creature that is both bird and rat – or that is exactly neither; a flying rat. My friends think the thought of The Knight in Cheikh Hamidou Kane’s ‘L’aventure Ambigue’ (Ambiguous Adventure): “He who wants to live, who wants to remain himself, must compromise.” They think dressing the owl in feathers of light would make it stop heralding death and disaster. No. It won’t. And I told them so. I added that their man’s battle cry, ‘Èmi l’ókàn’ sounds like hemlock, the poison that killed Socrates.
There is a slithery complementary diet to the èmi l’ókàn menu. It is omo ‘eni kò s’èdí bèbèrè ká f’ìlèkè sí ìdí omo elòmíràn’ (you don’t leave bare the shapely waist of your child to bead your neighbour’s daughter’s). They forget that not all waists deserve beads. What if the child does not have ‘idí bèbèrè’? Moshood Abiola, God bless his soul, had a proverb along that line: “A string of beads is too large for Toad’s waist, twerking Snake now offers her own!” I wish someone would be out soon to tell truth to the entitled kingmaker who wants to be king. He should wake up to the reality of his not being an Awolowo or an Abiola. Bola Tinubu of the APC is no Obafemi Awolowo, the first Premier of Western Nigeria during whose time children of the poor became English speakers. Everyone becoming literate was thought not possible until the leader came and led responsibly. There is an everlasting song acknowledging that service: “Ayé Awólówò yí mà ti dára/Àwa omo t’álákà ns’òyìnbó…”(This Awolowo era is good/children of the poor are speaking English). Again, Tinubu is no Abiola, billionaire businessman who did good to strangers abroad and to folks at home (King Sunny Ade acknowledged that in a famous song: MKO se f’álejò, ó se f’ónílé). Tinubu inspired songs too. He was in Lagos as governor and we heard folks chant ‘jeun s’ókè’ – the ancestral pre-chorus to Fayose’s song of the stomach. Every leader is his own songwriter. Abiola was the first chancellor of the Ladoke Akintola University of Technology, Ogbomoso. Tinubu is also a past chancellor of LAUTECH. What legacies did each of them leave behind in that ‘small’ hole? Check history; ask parents; ask ex-students.
So, to whom will your vote go: the herdsman, the patient or the miser-exaggerator? That was an old classmate, a King Cobra in our Great Ife days, cynically asking whom I would vote for in the 2023 presidential election among the three leading candidates. ‘Patient’ here is a customer-care noun used by caregivers in hospitals for their clients. It has about seven synonyms, all ghastly. And, maybe, ‘patient’ as an adjective will also be apt for the invalid. ‘Herdsman’ today is a metaphor for mass murder and abduction for ransom; the hurricane of pains and torrential tears soaking homes across the country. The exaggerator overstates things. ‘Miser’ is a tight-arse or tight-ass person, a squirrel, hoarder of treasures. To whatever constitutes treasure, I add truth and facts and their derivatives. So, why should I vote at all? And why not? We can choose the least of the evils, another friend counseled. I told him I don’t like evil; I set fire to all evil forests.
Like the Pyrates Confraternity, I have no candidate in the coming election. And I continue to struggle with that decision. What comes then if everyone makes no choice as I insist? If we desire peace and good life, this thing we call ‘democracy’ can’t give us, no matter who is there at the top. I vote for a renegotiation of what we have. I ask my friends to go back to our good old Shakespeare’s Julius Caesar; the “hooting and shrieking” of the bird of the night “even at noonday, upon the market place.” What follows that very bad omen? If Abubakar Atiku of the PDP wins, in six months, the country will convulse and become rent – North versus South. You will see frontline columns along old fault lines. If Tinubu or Obi wins, we should expect the banditry of the North to become more global, encouraged by their enablers and very uncontrollable. Fighting the terrorists will become suicidal for the government. This will happen as the government trembles under the weight of northern blackmail. Those who birthed the felons will become riotous if a Tinubu or an Obi government fights terror the way it should. The pushback from the South will be decided and decisive. Our nation and its democracy will convulse. It will happen.
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Strictly Personal
African Union must ensure Sudan civilians are protected, By Joyce Banda
Published
3 weeks agoon
October 25, 2024The war in Sudan presents the world – and Africa – with a test. This far, we have scored miserably. The international community has failed the people of Sudan. Collectively, we have chosen to systematically ignore and sacrifice the Sudanese people’s suffering in preference of our interests.
For 18 months, the Rapid Support Forces (RSF) and the Sudanese Armed Forces (SAF) have fought a pitiless conflict that has killed thousands, displaced millions, and triggered the world’s largest hunger crisis.
Crimes against humanity and war crimes have been committed by both parties to the conflict. Sexual and gender-based violence are at epidemic levels. The RSF has perpetrated a wave of ethnically motivated violence in Darfur. Starvation has been used as a weapon of war: The SAF has carried out airstrikes that deliberately target civilians and civilian infrastructure.
The plight of children is of deep concern to me. They have been killed, maimed, and forced to serve as soldiers. More than 14 million have been displaced, the world’s largest displacement of children. Millions more haven’t gone to school since the fighting broke out. Girls are at the highest risk of child marriage and gender-based violence. We are looking at a child protection crisis of frightful proportions.
In many of my international engagements, the women of Sudan have raised their concerns about the world’s non-commitment to bring about peace in Sudan.
I write with a simple message. We cannot delay any longer. The suffering cannot be allowed to continue or to become a secondary concern to the frustrating search for a political solution between the belligerents. The international community must come together and adopt urgent measures to protect Sudanese civilians.
Last month, the UN’s Independent International Fact-Finding Mission for Sudan released a report that described a horrific range of crimes committed by the RSF and SAF. The report makes for chilling reading. The UN investigators concluded that the gravity of its findings required a concerted plan to safeguard the lives of Sudanese people in the line of fire.
“Given the failure of the warring parties to spare civilians, an independent and impartial force with a mandate to safeguard civilians must be deployed without delay,” said Mohamed Chande Othman, chair of the Fact-Finding Mission and former Chief Justice of Tanzania.
We must respond to this call with urgency.
A special responsibility resides with the African Union, in particular the AU Commission, which received a request on June 21 from the AU Peace and Security Council (PSC) “to investigate and make recommendations to the PSC on practical measures to be undertaken for the protection of civilians.”
So far, we have heard nothing.
The time is now for the AU to act boldly and swiftly, even in the absence of a ceasefire, to advance robust civilian protection measures.
A physical protective presence, even one with a limited mandate, must be proposed, in line with the recommendation of the UN Fact-Finding Mission. The AU should press the parties to the conflict, particularly the Sudanese government, to invite the protective mission to enter Sudan to do its work free from interference.
The AU can recommend that the protection mission adopt targeted strategies operations, demarcated safe zones, and humanitarian corridors – to protect civilians and ensure safe, unhindered, and adequate access to humanitarian aid.
The protection mission mandate can include data gathering, monitoring, and early warning systems. It can play a role in ending the telecom blackout that has been a troubling feature of the war. The mission can support community-led efforts for self-protection, working closely with Sudan’s inspiring mutual-aid network of Emergency Response Rooms. It can engage and support localised peace efforts, contributing to community-level ceasefire and peacebuilding work.
I do not pretend that establishing a protection mission in Sudan will be easy. But the scale of Sudan’s crisis, the intransigence of the warring parties, and the clear and consistent demands from Sudanese civilians and civil society demand that we take action.
Many will be dismissive. It is true that numerous bureaucratic, institutional, and political obstacles stand in our way. But we must not be deterred.
Will we stand by as Sudan suffers mass atrocities, disease, famine, rape, mass displacement, and societal disintegration? Will we watch as the crisis in Africa’s third largest country spills outside of its borders and sets back the entire region?
Africa and the world have been given a test. I pray that we pass it.
Dr Joyce Banda is a former president of the Republic of Malawi.
Strictly Personal
Economic policies must be local, By Lekan Sote
Published
3 weeks agoon
October 24, 2024With 32.70 per cent headline inflation, 40.20 per cent food inflation, and bread inflation of 45 per cent, all caused by the removal of subsidies from petrol and electricity, and the government’s policy of allowing market forces to determine the value of the Naira, Nigerians are reeling under high cost of living.
The observation by Obi Alfred Achebe of Onitsha, that “The wellbeing of the people has declined more steeply in the last months,” leads to doubts about the “Renewed Hope” slogan of President Bola Tinubu’s government that is perceived as extravagant, whilst asking Nigerians to be patient and wait for its unfolding economic policies to mature.
It doesn’t look as if it will abate soon, Adebayo Adelabu, Minister of Power, who seems ready to hike electricity tariffs again, recently argued that the N225 per kilowatt hour of electricity that Discos charge Band A premium customers is lower than the N750 and N950 respective costs of running privately-owned petrol or diesel generators.
While noting that 129 million, or 56 per cent of Nigerians are trapped below poverty line, the World Bank revealed that real per capita Gross Domestic Product, which disregards the service industry component, is yet to recover from the pre-2016 economic depression under the government of Muhammadu Buhari.
This has led many to begin to doubt the government’s World Bank and International Monetary Fund-inspired neo-liberal economic policies that seem to have further impoverished poor Nigerians, practically eliminated the middle class, and is making the rich also cry.
Yet the World Bank, which is not letting up, recently pontificated that “previous domestic policy missteps (based mainly on its own advice) are compounding the shocks of rising inflation (that is) eroding the purchasing power of the people… and this policy is pushing many (citizens) into poverty.”
It zeroes in by asking Nigeria to stay the gruelling course, which Ibukun Omole thinks “is nothing more than a manifesto for exploitation… a blatant attempt to continue the cycle of exploitation… a tool of imperialism, promoting the same policies that have kept Nigeria under the thumb of… neocolonial agenda for decades.”
When Indermilt Gill, Senior Vice President of the World Bank, told the 30th Summit of Nigeria’s Economic Summit Group, in Abuja, Federal Capital Territory, that Nigerians may have to endure the harrowing economic conditions for another 10 to 15 years, attendees murmured but didn’t walk out on him because of Nigerian’s tradition of politeness to guests.
Governor Bala Muhammed of Bauchi State, who agrees with the World Bank that “purchasing power has dwindled,” also thinks that “these (World Bank-inspired) policies, usually handed down by arm-twisting compulsions, are not working.”
What seems to be trending now is the suggestion that because these neo-liberal policies do not seem to be helping the economy and the citizens of Nigeria, at least in the short term, it would be better to think up homegrown solutions to Nigeria’s economic problems.
Late Speaker of America’s House of Representatives, Tip O’Neill, is quoted to have quipped that, at the end of the day, “All politics is local.” He may have come to that conclusion after observing that it takes the locals in a community to know what is best for them.
This aphorism must apply to economics, a field of study that is derived from sociology, which is the study of the way of life of a people. Proof of this is in “The Wealth of Nations,” written by Adam Smith, who is regarded as the first scholar of economics.
In his Introduction to the Penguin Classics edition of “The Wealth of Nations,” Andrew Skinner observes: “Adam Smith was undoubtedly the remarkable product of a remarkable age and one whose writing clearly reflects the intellectual, social and economic conditions of the period.”
To drive the point home that Smith’s book was written for his people and his time, Skinner reiterated that “the general ‘philosophy,’ which it contained was so thoroughly in accord with the aspirations and circumstances of his age.”
In a Freudian slip of the Darwinist realities of the Industrial Revolution that birthed individualism, capitalism, and global trade, Smith averred that “How selfish soever man may be supposed, there are evidently some principle in his nature which interest him in the fortune of others, and render their happiness necessary to him, though he derives nothing from it, except the pleasures of seeing it.”
And, he let it slip that capitalism is for the advantage of Europe when he confessed that “Europe, by not leaving things at perfect liberty (the so-called Invisible Hand), occasions… inequities,” by “restraining the competition in some trades to a smaller number… increasing it in others beyond what it naturally would be… and… free circulation of labour (or expertise) and stocks (goods) both from employment to employment and from place to place!”
Policymakers, who think Bretton Woods institutions will advise policies to replicate the success of the Euro-American economy in Nigeria must be daydreaming. After advising elimination of subsidy, as global best practices that reflect market forces, they failed to suggest that Nigeria’s N70,000 monthly minimum wage, neither reflects the realities of the global marketplace, nor Section 16(2,d) of Nigeria’s Constitution, which suggests a “reasonable national minimum living wage… for all citizens.”
After Alex Sienart, World Bank’s lead economist in Nigeria, pointed out that the wage increase will directly affect the lives of only 4.1 per cent of Nigerians, he suggested that Nigeria needed more productive jobs to reduce poverty. But he neither explained “productive jobs,” nor suggested how to create them.
In admitting past wrong economic policies that the World Bank recommended for Nigeria, its former President, Jim Yong Kim, confessed, “I think the World Bank has to take responsibility for having emphasized hard infrastructure –roads, rails, energy– for a long time…
“There is still the bias that says we will invest in hard infrastructure, and then we grow rich, (and) we will have enough money to invest in health and education. (But) we are now saying that’s the wrong approach, that you’ve got to start investing in your people.”
Kim is a Korean-American physician, health expert, and anthropologist, whose Harvard University and Brown University Ivy League background shapes his decidedly “Pax American” worldview of America’s dominance of the world economy.
Despite his do-gooder posturing, his diagnoses and prescriptions still did not quite address the root cause of Nigeria’s economic woes, nor provide any solutions. They were mere diversions that stopped short of the way forward.
He should have advocated for the massive accumulation of capital and investments in the local production of manufacturing machinery, industrial spare parts, and raw materials—items that are currently imported, weakening Nigeria’s trade balance.
He should have pushed for the completion of Ajaokuta Steel Mill and helped to line up investors with managerial, technical, and financial competence to salvage Nigeria’s electricity sector, whose poor run has been described by Dr. Akinwumi Adesina, President of Africa Development Bank, as “killing Nigerian industries.”
He could have assembled consultants to accelerate the conversion of Nigeria’s commuter vehicles to Compressed Natural Gas and get banks of the metropolitan economies, that hold Nigeria’s foreign reserves in their vaults, to invest their low-interest funds into Nigeria’s agriculture— so that Nigeria will no longer import foodstuffs.
Nigerians need homegrown solutions to their economic woes.
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