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The voice of the people is NOT the voice of God

Over the past seven months, ever since the military coup that ousted former Zimbabwe dictator Robert Gabriel Mugabe in November last year, the country has been inundated with several slogans and mantras meant to legitimise and justify those who took power – however, what is most painful is the use of blasphemy, through the abuse of God’s name for political expediency

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Over the past seven months, ever since the military coup that ousted former Zimbabwe dictator Robert Gabriel Mugabe in November last year, the country has been inundated with several slogans and mantras meant to legitimise and justify those who took power – however, what is most painful is the use of blasphemy, through the abuse of God’s name for political expediency.

Although, Zimbabwe is, by far, not new to blasphemy by politicians – having witnessed the shameful comparison of Mugabe to our Lord Jesus Christ, and baseless claims by shadowy prophets that he had been specifically anointed by God to lead the nation, and no one was supposed to challenge him – but, the continued abuse of Jehovah’s name is worrying, to say the least.

Possibly, as a direct result of Mugabe’s claim that he was specifically appointed by God to lead this country – and that only He could remove him – those who ousted him have sought to justify their actions by insinuating that their actions were inspired by God.

Otherwise, how else can one explain the now all too familiar mantra claiming that, “the voice of the people is the voice of God”?

First of all, as every Zimbabwean knows, Mugabe was not removed by the people, but by the military, as he was held under house arrest, whilst being pushed to resign.

The call for people to go out onto the streets to call for his resignation was just a smokescreen for what was truly happening behind the scenes, in order to give impression of a popular uprising, so as to camouflage the military action – and, as in fact did happen, avoid international ramifications.

Let us not forget that the call for mass action came after the military had already intervened.

This, by any stretch of the imagination, can never be said to be the voice of God!

Secondly, even if we were to accept that what transpired last November was indeed a popular uprising, what justification is there to claim that this was the voice of God?

Since when has God spoken through popular or mass action?

As much as I am a firm believer in democracy and democratic values, we should separate these from the voice of God – as these are fundamentally divorced from each other.

God does not – and has never worked – through mass or popular action.
In fact, most acts of rebellion against God in the Bible were carried out through popular and mass action.

A couple of examples immediately come to mind – for instance, the mass call for God’s only begotten son Jesus Christ to be crucified – nearly everyone cried, “crucify Him!”.

That was not the voice of God.

Another example is when the children of Israel constantly demanded that they be returned to bondage in Egypt, whenever their plight in the wilderness became unbearable – even leading to them creating an idol for them to worship when Moses was up the mountain talking with God.

Furthermore, the children of Israel, later on, collectively demanded a human king from the prophet Samuel – an act that greatly pained God, as it was a direct rejection of His rule.

Several times, from that point onwards, the children of Israel – together as a mass – disobeyed God, as they made their own popular decisions that were not directed by Him.

It is, thus, clear that God never spoke through the people as a collective.
In fact, the true voice of God was always met with resistance from the people, as it was highly unpopular – and it came through His genuine prophets.
If ever there were to be Gallup polls in those days, the people with the lowest approval ratings would have been the genuine prophets of God – as the voice of the people was always contrary to that of God.

Even during the days of the apostles, the voice of God that they spoke of was seldom received well, as it was not the voice of the people – leading to widespread persecution and even death.

Similarly, today is not any different – as the voice of the people is surely not the voice of God.

The desires of humans are always mostly of the world and of the flesh, and are not necessarily of the Spirit and inspired by God.

Similarly, Zimbabweans’ heed to go onto the streets in November last year, was inspired more by long-term suffering and pain that they had endured under Mugabe, than an instruction from God.

There was never any genuine prophet of God who had come forward to lead the nation with a direct message from Him – as did Moses – in calling for Mugabe to “let His people go”.

What Zimbabwe, and the world over, lacks are genuine prophets of God – who are truly sent and speak His instructions.

As I have written so many times before, what we have today are mere soothsayers, predictors and healers – from whose power only themselves know – who are more like sangomas, rather than prophets of Jehovah God, who relay His messages.

They are better at predicting what is going to happen, or telling someone their phone numbers, and healing the sick, than actually transmitting messages from God.

The genuine prophets of God were instructed by Him to convey very important messages, and even to appoint leaders that He would have specifically chosen – whilst, at the same time keeping those leaders in check.
Which leaders, have our so-called prophets today, ever appointed as a direct instruction from God?

If the current leadership is truly from God, which prophet was sent to appoint and announce them?

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I do not recall ever seeing or hearing of a prophet who was sent to announce to Mugabe that God had said that he should step down, and anointing a new leader – as did Samuel when he told Saul, whom he had anointed earlier on, that God had rejected him, after anointing David.

Even Father Fidelis Mukonori – who was heavily involved in the talks between the military and Mugabe leading to his resignation – at no point, did he ever claim that he had carried a message from God for Mugabe to step down, and Mnangagwa to take over – but, made it very clear that he was just one of the negotiators.

In fact, that is why the current leadership would rather hide behind “the voice of the people’” because God never sent any prophet to appoint them.

Predicting a future leader, or the death of a leader, is not prophecy from God, but mere soothsaying – just as a sangoma would do – but, God directly sends His prophets to be directly involved in the appointment of His chosen leader.

Genuine prophets rebuked and corrected those leaders whenever they went against God’s word, as did Samuel to Saul – when he disobeyed His instructions – and Nathaniel to David – after he had committed adultery with Uriah’s wife.

Similarly, other prophets as Elijah and Elisha were sent by God to rebuke and carry instructions to kings and the people – whose messages proven highly unpopular.

However, today we have populist prophets, who are after making as many powerful friends as possible, so as to freely make their millions of dollars from fleecing the people, and shoddy dealings.

They would rather sup with leaders, even when they are corrupt, or abusing and oppressing their own people.

Genuine prophets of God are not there to make friends, or please any section of society, but are strictly there to convey what Jehovah would have instructed them – most of which makes them more enemies than friends, especially from the ruling elite, and the general population, as most of us are prone to go against God’s Word.

If ever we witness a so-called prophet who says or does things that are meant to endear him or herself to a certain section of society, then they are not of God – as with biblical times, genuine prophets were more isolated and hated by nearly everyone.

Yet, these so-called prophets we have today seek favour from men (people), especially from those in power, or the general population – so that they may attend their churches and give them money.

Therefore, as much as leaders would want to be accepted by the people, or to win democratic elections, there can never be any justification to blasphemy against Jehovah – and it is such a shame that those who claim to be men and women of God never stand up against such acts.

The voice of the people is through the democratic process, but the voice of God is through His genuine prophets – and the two are very different.

As a relatively democratic country, Zimbabweans should campaign freely and peacefully – based purely on their policies and manifestoes – but, should never ever abuse the sacred name of God for their selfish political gains.

God is not against democracy, but let us pray for His blessings for our nation, without bringing His name into disrepute – as that will only spell further disaster for our nation.

Commentator: Tendai Ruben Mbofana.
He is the Programmes Director with the Zimbabwe Network for Social Justice (ZimJustice).

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Strictly Personal

This Sudan war is too senseless; time we ended it, By Tee Ngugi

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Why are the Sudanese Armed Forces (SAF) and the paramilitary Rapid Support Forces (RPF) engaged in a vicious struggle? It is not that they have ideological, religious or cultural differences.

Not that people should fight because of these kinds of differences, but we live in a world where social constructions often lead to war and genocide. It is not that either side is fighting to protect democracy. Both sides were instruments of the rapacious dictatorship of Omar el-Bashir, who was overthrown in 2019.

 

Both are linked to the massacres in Darfur during Bashir’s rule that led to his indictment by the International Criminal Court for crimes against humanity. They both stood by as ordinary, unarmed people took to the streets and forced the removal of the Bashir regime.

 

None of these entities now fighting to the last Sudanese citizen has any moral authority or constitutional legitimacy to claim power. They both should have been disbanded or fundamentally reformed after the ouster of Bashir.

 

The SAF and the RSF are fighting to take over power and resources and continue the repression and plunder of the regime they had supported for so long. And, as you can see from news broadcasts, they are both well-versed in violence and plunder.

 

Since the fighting began in 2023, both sides have been accused of massacres that have left more than 30,000 people dead. Their fighting has displaced close to 10 million people. Their scramble for power has created Sudan’s worst hunger crisis in decades. Millions of refugees have fled into Chad, Ethiopia and South Sudan.

 

The three countries are dubious places of refuge. Chad is a poor country because of misrule. It also experiences jihadist violence. Ethiopia is still simmering with tensions after a deadly inter-ethnic war.

 

And South Sudan has never recovered from a deadly ethnic competition for power and resources. African refugees fleeing to countries from which refugees recently fled or continue to flee sums up Africa’s unending crisis of governance.

 

Africa will continue to suffer these kinds of power struggles, state failure and breakdown of constitutional order until we take strengthening and depersonalising our institutions as a life and death issue. These institutions anchor constitutional order and democratic process.

 

Strong independent institutions would ensure the continuity of the constitutional order after the president leaves office. As it is, presidents systematically weaken institutions by putting sycophants and incompetent morons in charge. Thus when he leaves office by way of death, ouster or retirement, there is institutional collapse leading to chaos, power struggles and violence. The African Union pretends crises such as the one in Sudan are unfortunate abnormally. However, they are systemic and predictable. Corrupt dictatorships end in chaos and violence.

 

Tee Ngugi is a Nairobi-based political commentator.

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Air Peace, capitalism and national interest, By Dakuku Peterside

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Nigerian corporate influence and that of the West continue to collide. The rationale is straightforward: whereas corporate activity in Europe and America is part of their larger local and foreign policy engagement, privately owned enterprises in Nigeria or commercial interests are not part of Nigeria’s foreign policy ecosystem, neither is there a strong culture of government support for privately owned enterprises’ expansion locally and internationally.

The relationship between Nigerian businesses and foreign policy is important to the national interest. When backing domestic Nigerian companies to compete on a worldwide scale, the government should see it as a lever to drive foreign policy, and national strategic interest, promote trade, enhance national security considerations, and minimize distortion in the domestic market as the foreign airlines were doing, boost GDP, create employment opportunities, and optimize corporate returns for the firms.

Admitted nations do not always interfere directly in their companies’ business and commercial dealings, and there are always exceptions. I can cite two areas of exception: military sales by companies because of their strategic implications and are, therefore, part of foreign and diplomatic policy and processes. The second is where the products or routes of a company have implications for foreign policy. Air Peace falls into the second category in the Lagos – London route.

Two events demonstrate an emerging trend that, if not checked, will disincentivize Nigerian firms from competing in the global marketplace. There are other notable examples, but I am using these two examples because they are very recent and ongoing, and they are typological representations of the need for Nigerian government backing and support for local companies that are playing in a very competitive international market dominated by big foreign companies whose governments are using all forms of foreign policies and diplomacy to support and sustain.

The first is Air Peace. It is the only Nigerian-owned aviation company playing globally and checkmating the dominance of foreign airlines. The most recent advance is the commencement of flights on the Lagos – London route. In Nigeria, foreign airlines are well-established and accustomed to a lack of rivalry, yet a free-market economy depends on the existence of competition. Nigeria has significantly larger airline profits per passenger than other comparable African nations. Insufficient competition has resulted in high ticket costs and poor service quality. It is precisely this jinx that Air Peace is attempting to break.

On March 30, 2024, Air Peace reciprocated the lopsided Bilateral Air Service Agreement, BASA, between Nigeria and the United Kingdom when the local airline began direct flight operations from Lagos to Gatwick Airport in London. This elicited several reactions from foreign airlines backed by their various sovereigns because of their strategic interest. A critical response is the commencement of a price war. Before the Air Peace entry, the price of international flight tickets on the Lagos-London route had soared to as much as N3.5 million for the  economy ticket. However, after Air Peace introduced a return economy class ticket priced at N1.2 million, foreign carriers like British Airways, Virgin Atlantic, and Qatar Airways reduced their fares significantly to remain competitive.

In a price war, there is little the government can do. In an open-market competitive situation such as this, our government must not act in a manner that suggests it is antagonistic to foreign players and competitors. There must be an appearance of a level playing field. However, government owes Air Peace protection against foreign competitors backed by their home governments. This is in the overall interest of the Nigerian consumer of goods and services. Competition history in the airspace works where the Consumer Protection Authority in the host country is active. This is almost absent in Nigeria and it is a reason why foreign airlines have been arbitrary in pricing their tickets. Nigerian consumers are often at the mercy of these foreign firms who lack any vista of patriotism and are more inclined to protect the national interest of their governments and countries.

It would not be too much to expect Nigerian companies playing globally to benefit from the protection of the Nigerian government to limit influence peddling by foreign-owned companies. The success of Air Peace should enable a more competitive and sustainable market, allowing domestic players to grow their network and propel Nigeria to the forefront of international aviation.

The second is Proforce, a Nigerian-owned military hardware manufacturing firm active in Rwanda, Chad, Mali, Ghana, Niger, Burkina Faso, and South Sudan. Despite the growing capacity of Proforce in military hardware manufacturing, Nigeria entered two lopsided arrangements with two UAE firms to supply military equipment worth billions of dollars , respectively. Both deals are backed by the UAE government but executed by UAE firms.

These deals on a more extensive web are not unconnected with UAE’s national strategic interest. In pursuit of its strategic national interest, India is pushing Indian firms to supply military equipment to Nigeria. The Nigerian defence equipment market has seen weaker indigenous competitors driven out due to the combination of local manufacturers’ lack of competitive capacity and government patronage of Asian, European, and US firms in the defence equipment manufacturing sector. This is a misnomer and needs to be corrected.

Not only should our government be the primary customer of this firm if its products meet international standards, but it should also support and protect it from the harsh competitive realities of a challenging but strategic market directly linked to our national military procurement ecosystem. The ability to produce military hardware locally is significant to our defence strategy.

This firm and similar companies playing in this strategic defence area must be considered strategic and have a considerable place in Nigeria’s foreign policy calculations. Protecting Nigeria’s interests is the primary reason for our engagement in global diplomacy. The government must deliberately balance national interest with capacity and competence in military hardware purchases. It will not be too much to ask these foreign firms to partner with local companies so we can embed the technology transfer advantages.

Our government must create an environment that enables our local companies to compete globally and ply their trades in various countries. It should be part of the government’s overall economic, strategic growth agenda to identify areas or sectors in which Nigerian companies have a competitive advantage, especially in the sub-region and across Africa and support the companies in these sectors to advance and grow to dominate in  the African region with a view to competing globally. Government support in the form of incentives such as competitive grants ,tax credit for consumers ,low-interest capital, patronage, G2G business, operational support, and diplomatic lobbying, amongst others, will alter the competitive landscape. Governments  and key government agencies in the west retain the services of lobbying firms in pursuit of its strategic interest.

Nigerian firms’ competitiveness on a global scale can only be enhanced by the support of the Nigerian government. Foreign policy interests should be a key driver of Nigerian trade agreements. How does the Nigerian government support private companies to grow and compete globally? Is it intentionally mapping out growth areas and creating opportunities for Nigerian firms to maximize their potential? Is the government at the domestic level removing bottlenecks and impediments to private company growth, allowing a level playing field for these companies to compete with international companies?

Why is the government patronising foreign firms against local firms if their products are of similar value? Why are Nigerian consumers left to the hands of international companies in some sectors without the government actively supporting the growth of local firms to compete in those sectors? These questions merit honest answers. Nigerian national interest must be the driving factor for our foreign policies, which must cover the private sector, just as is the case with most developed countries. The new global capitalism is not a product of accident or chance; the government has choreographed and shaped it by using foreign policies to support and protect local firms competing globally. Nigeria must learn to do the same to build a strong economy with more jobs.

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