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Strictly Personal

Nigeria and its unserious, unproductive, holiday-craving population, By Ikechukwu Amaechi

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The idea of this week’s column is not original. Neither is the title. Both came from two senior citizens who are not only fans but also religiously comment.

Expectedly, our story on Monday, “Eid-el-Kabir: FG declares Wednesday, Thursday public holidays”, caught their attention. One of them, an elder stateswoman and retired Federal Permanent Secretary, exclaimed: “Very convenient! So they can take off from Tuesday to Friday. Unserious, unproductive country.”

I was still pondering over that when the elder statesman, a retired boardroom guru, sent a cryptic riposte: “Useless country.”

Then, he followed it up with another text: “12 Christians, 12 Muslims, State fight to get 12. 36 no work days. Plus 52×2 – 104 Saturdays and Sundays – almost 140 days of no work in a wretched country that is the poverty capital of the world. Idiotic!”

That may be an exaggeration but it is close to reality because when it comes to no work days, Nigeria only competes with such countries as Myanmar, Nepal, Iran, Sri Lanka, Bangladesh and Cambodia. That is not a good company to keep for a country with 63 per cent of its population (133 million people) multi-dimensionally poor and 41 per cent unemployed. The tragi-comedy has been made worse by the supremacy battle of the two dominant religions – Christianity and Islam – none of which is indigenous.

But as bad as this picture is, it is not even the full story. In most Muslim-dominated states, Fridays have equally been appropriated as part of the weekend work-free days. Where it is not expressly so, workers at best work half-day, leaving for home after the Jumu’ah Prayer (Friday prayer).

And true to prediction, Governor Umar Namadi of Jigawa State, on Tuesday, extended the Eid-el-Kabir holiday to Friday. A statement by his head of service, Alhaji Hussaini Ali Kila, said: “The Jigawa State Government has declared Friday, June 30, 2023 work free day in commemoration of this year’s Eid-el-Kabir celebration.”

In neighbouring Katsina, one of the most educationally backward states in Nigeria, Governor Dikko Umar Radda declared a one-week holiday for primary and secondary school students for the Sallah celebration. In Kano, the Education Ministry announced a Sallah break for all day and boarding public/private primary and post primary schools in the state, commencing Friday, June 23.

Truth be told, even in those states where no public announcements were made, particularly in the North, the working week ended Tuesday. It will even be a struggle to drag some back to work on Monday.

When these ceremonies fall on weekends, the nearest weekday is quickly appropriated as a public holiday. Since it has become a convention that a minimum of two days must be used in celebration, if the ceremonies fall on a Saturday and Sunday, then Monday and Tuesday are sacrificed on the country’s hedonistic altar.

For instance, many of the public holidays that fell on weekends in 2022 were celebrated on weekdays. New Year Day, January 1, was a Saturday but January 3, was declared New Year Day holiday; May 1, a Sunday was Labour Day but May 2 – Monday – was Labour Day holiday; June 12 – Sunday – was Democracy Day but June 13 – Monday – became Democracy Day Holiday; Sunday, July 10 and Monday, July 11 were days for the 2022 Eid-el-Kabir but the holiday was extended to Tuesday, July 12; the holiday for October 1, which fell on a Saturday was celebrated on Monday, October 3; October 8, 2022 was the date for Id el Maulud but because that was a Saturday, Monday, October 10 was declared a holiday; and Christmas Day in 2022 fell on a Sunday and Boxing Day, December 26 was Monday, Tuesday, December 27 became Christmas Day holiday.

This is ridiculous particularly against the backdrop that on public holidays major economic activities are automatically shut down – all financial institutions, schools, and government offices all go on break.

The bigger tragedy is that even as many think that we already have too many work-free days in a country where, ideally, every hour of the 365 days in a year ought to be maximally utilized in productive ventures, some are still clamouring for more.

The ultra-conservative Muslim Ummah are still agitating that the beginning of the Islamic year be declared a public holiday insisting that the Gregorian calendar is a Christian creation. Thus, July 19, 2023, which is the Gregorian date for 1445 AH, the beginning of the 2023 Islamic year should be declared a public holiday. To be sure, some states had already started observing it as a work-free day. Sooner than later, it will become a national holiday.

It is even worse every election year. In an era when you can hardly know that elections are being held in some countries, including here in Africa, Nigeria is entirely shut down on election days. Many state governors declared work free days to enable residents register for the 2023 elections and to collect their Permanent Voter Cards, PVCs, in an election Professor Mahmoud Yakubu-led Independent National Election Commission, INEC, disingenuously rigged beforehand.

Then, throw into the mix the fact that non-state actors like the Mazi Nnamdi Kanu-led Indigenous People of Biafra, IPOB, in the last two years declared every Monday a work-free day in the South-East, then the gravity of the problem stares you in the face.

Until Nnamdi Kanu is released from prison, IPOB declared every Monday a sit-at-home day starting from August 9, 2021. A statement by the group’s Media and Publicity Secretary, Emma Powerful, announcing the harebrained policy of the self-determination group said: “We the global family of the Indigenous People of Biafra, IPOB, wish to announce to all Biafra citizens, friends of Biafra and lovers of Biafra freedom and independence that IPOB leadership has declared every Monday ‘a ghost Monday’.

“This declaration takes effect from Monday, August 9, 2021. From that day Biafra land will be on lockdown every Monday from 6:00am to 6:00pm until our leader, Mazi Nnamdi Kanu, who was unlawfully abducted in Kenya and illegally detained by the Federal Government of Nigeria is released.

“Nobody should attempt to flout this directive as doing so may come with huge consequences. Anybody flouting this order is taking a grave risk.”

And, indeed, it came with fiendish consequences for innocent people whose only crime was daring to eke out a living for their families on Mondays. It is so bad that even when IPOB disavowed the “ghost Monday” farce, it has become a permanent feature in the South-East calendar because many are yet to recover from their tragic experiences and even South-East governments are observing it. As if that is not bad enough, IPOB has also extended the “ghost days” to any day Nnamdi Kanu was billed to appear in court, his birthday.

So, why these many work-free days? None of the two religions – Christianity and Islam – pushing that every of the 365 days be declared a public holiday is indigenous. They are foreign religions and not even in the Arabian Peninsula and Israel where they originated are so many man hours wasted as work-free days in the name of religion.

In the developed climes of Europe and North America, no one can afford such luxury. For instance, in the United Kingdom, there are only eight bank holidays (public holidays), that the public receive as days off work, per calendar year: New Year’s Day, Good Friday, Easter Sunday, May Day, late May Bank Holiday, Summer Bank Holiday, Christmas Day and Boxing Day. The United States recognises 12 federal holidays and in Canada, there are 10 paid general holidays every year.

These incessant work-free days are ill-advised. They are needless and counter-productive and must be reduced if Nigerian leaders are serious about jumpstarting the economy and revving the engine of production and development. Holidays that fall on weekends should be celebrated on such days. No country desirous of productivity can afford to deliberately put her people out of work in the name of religious ceremonies as Nigeria does. The idea of unending public holidays is not only absurd but also sickening.

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Strictly Personal

African Union must ensure Sudan civilians are protected, By Joyce Banda

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The war in Sudan presents the world – and Africa – with a test. This far, we have scored miserably. The international community has failed the people of Sudan. Collectively, we have chosen to systematically ignore and sacrifice the Sudanese people’s suffering in preference of our interests.

For 18 months, the Rapid Support Forces (RSF) and the Sudanese Armed Forces (SAF) have fought a pitiless conflict that has killed thousands, displaced millions, and triggered the world’s largest hunger crisis.

Crimes against humanity and war crimes have been committed by both parties to the conflict. Sexual and gender-based violence are at epidemic levels. The RSF has perpetrated a wave of ethnically motivated violence in Darfur. Starvation has been used as a weapon of war: The SAF has carried out airstrikes that deliberately target civilians and civilian infrastructure.

The plight of children is of deep concern to me. They have been killed, maimed, and forced to serve as soldiers. More than 14 million have been displaced, the world’s largest displacement of children. Millions more haven’t gone to school since the fighting broke out. Girls are at the highest risk of child marriage and gender-based violence. We are looking at a child protection crisis of frightful proportions.

In many of my international engagements, the women of Sudan have raised their concerns about the world’s non-commitment to bring about peace in Sudan.

I write with a simple message. We cannot delay any longer. The suffering cannot be allowed to continue or to become a secondary concern to the frustrating search for a political solution between the belligerents. The international community must come together and adopt urgent measures to protect Sudanese civilians.

Last month, the UN’s Independent International Fact-Finding Mission for Sudan released a report that described a horrific range of crimes committed by the RSF and SAF. The report makes for chilling reading. The UN investigators concluded that the gravity of its findings required a concerted plan to safeguard the lives of Sudanese people in the line of fire.

“Given the failure of the warring parties to spare civilians, an independent and impartial force with a mandate to safeguard civilians must be deployed without delay,” said Mohamed Chande Othman, chair of the Fact-Finding Mission and former Chief Justice of Tanzania.

We must respond to this call with urgency.

A special responsibility resides with the African Union, in particular the AU Commission, which received a request on June 21 from the AU Peace and Security Council (PSC) “to investigate and make recommendations to the PSC on practical measures to be undertaken for the protection of civilians.”

So far, we have heard nothing.

The time is now for the AU to act boldly and swiftly, even in the absence of a ceasefire, to advance robust civilian protection measures.

A physical protective presence, even one with a limited mandate, must be proposed, in line with the recommendation of the UN Fact-Finding Mission. The AU should press the parties to the conflict, particularly the Sudanese government, to invite the protective mission to enter Sudan to do its work free from interference.

The AU can recommend that the protection mission adopt targeted strategies operations, demarcated safe zones, and humanitarian corridors – to protect civilians and ensure safe, unhindered, and adequate access to humanitarian aid.

The protection mission mandate can include data gathering, monitoring, and early warning systems. It can play a role in ending the telecom blackout that has been a troubling feature of the war. The mission can support community-led efforts for self-protection, working closely with Sudan’s inspiring mutual-aid network of Emergency Response Rooms. It can engage and support localised peace efforts, contributing to community-level ceasefire and peacebuilding work.

I do not pretend that establishing a protection mission in Sudan will be easy. But the scale of Sudan’s crisis, the intransigence of the warring parties, and the clear and consistent demands from Sudanese civilians and civil society demand that we take action.

Many will be dismissive. It is true that numerous bureaucratic, institutional, and political obstacles stand in our way. But we must not be deterred.

Will we stand by as Sudan suffers mass atrocities, disease, famine, rape, mass displacement, and societal disintegration? Will we watch as the crisis in Africa’s third largest country spills outside of its borders and sets back the entire region?

Africa and the world have been given a test. I pray that we pass it.

Dr Joyce Banda is a former president of the Republic of Malawi.

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Strictly Personal

Economic policies must be local, By Lekan Sote

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With 32.70 per cent headline inflation, 40.20 per cent food inflation, and bread inflation of 45 per cent, all caused by the removal of subsidies from petrol and electricity, and the government’s policy of allowing market forces to determine the value of the Naira, Nigerians are reeling under high cost of living.

 

The observation by Obi Alfred Achebe of Onitsha, that “The wellbeing of the people has declined more steeply in the last months,” leads to doubts about the “Renewed Hope” slogan of President Bola Tinubu’s government that is perceived as extravagant, whilst asking Nigerians to be patient and wait for its unfolding economic policies to mature.

 

It doesn’t look as if it will abate soon, Adebayo Adelabu, Minister of Power, who seems ready to hike electricity tariffs again, recently argued that the N225 per kilowatt hour of electricity that Discos charge Band A premium customers is lower than the N750 and N950 respective costs of running privately-owned petrol or diesel generators.

 

While noting that 129 million, or 56 per cent of Nigerians are trapped below poverty line, the World Bank revealed that real per capita Gross Domestic Product, which disregards the service industry component, is yet to recover from the pre-2016 economic depression under the government of Muhammadu Buhari.

 

This has led many to begin to doubt the government’s World Bank and International Monetary Fund-inspired neo-liberal economic policies that seem to have further impoverished poor Nigerians, practically eliminated the middle class, and is making the rich also cry.

 

Yet the World Bank, which is not letting up, recently pontificated that “previous domestic policy missteps (based mainly on its own advice) are compounding the shocks of rising inflation (that is) eroding the purchasing power of the people… and this policy is pushing many (citizens) into poverty.”

 

It zeroes in by asking Nigeria to stay the gruelling course, which Ibukun Omole thinks “is nothing more than a manifesto for exploitation… a blatant attempt to continue the cycle of exploitation… a tool of imperialism, promoting the same policies that have kept Nigeria under the thumb of… neocolonial agenda for decades.”

 

When Indermilt Gill, Senior Vice President of the World Bank, told the 30th Summit of Nigeria’s Economic Summit Group, in Abuja, Federal Capital Territory, that Nigerians may have to endure the harrowing economic conditions for another 10 to 15 years, attendees murmured but didn’t walk out on him because of Nigerian’s tradition of politeness to guests.

 

Governor Bala Muhammed of Bauchi State, who agrees with the World Bank that “purchasing power has dwindled,” also thinks that “these (World Bank-inspired) policies, usually handed down by arm-twisting compulsions, are not working.”

 

What seems to be trending now is the suggestion that because these neo-liberal policies do not seem to be helping the economy and the citizens of Nigeria, at least in the short term, it would be better to think up homegrown solutions to Nigeria’s economic problems.

 

Late Speaker of America’s House of Representatives, Tip O’Neill, is quoted to have quipped that, at the end of the day, “All politics is local.” He may have come to that conclusion after observing that it takes the locals in a community to know what is best for them.

 

This aphorism must apply to economics, a field of study that is derived from sociology, which is the study of the way of life of a people. Proof of this is in “The Wealth of Nations,” written by Adam Smith, who is regarded as the first scholar of economics.

 

In his Introduction to the Penguin Classics edition of “The Wealth of Nations,” Andrew Skinner observes: “Adam Smith was undoubtedly the remarkable product of a remarkable age and one whose writing clearly reflects the intellectual, social and economic conditions of the period.”

 

To drive the point home that Smith’s book was written for his people and his time, Skinner reiterated that “the general ‘philosophy,’ which it contained was so thoroughly in accord with the aspirations and circumstances of his age.”

 

In a Freudian slip of the Darwinist realities of the Industrial Revolution that birthed individualism, capitalism, and global trade, Smith averred that “How selfish soever man may be supposed, there are evidently some principle in his nature which interest him in the fortune of others, and render their happiness necessary to him, though he derives nothing from it, except the pleasures of seeing it.”

 

And, he let it slip that capitalism is for the advantage of Europe when he confessed that “Europe, by not leaving things at perfect liberty (the so-called Invisible Hand), occasions… inequities,” by “restraining the competition in some trades to a smaller number… increasing it in others beyond what it naturally would be… and… free circulation of labour (or expertise) and stocks (goods) both from employment to employment and from place to place!”

 

Policymakers, who think Bretton Woods institutions will advise policies to replicate the success of the Euro-American economy in Nigeria must be daydreaming. After advising elimination of subsidy, as global best practices that reflect market forces, they failed to suggest that Nigeria’s N70,000 monthly minimum wage, neither reflects the realities of the global marketplace, nor Section 16(2,d) of Nigeria’s Constitution, which suggests a “reasonable national minimum living wage… for all citizens.”

 

After Alex Sienart, World Bank’s lead economist in Nigeria, pointed out that the wage increase will directly affect the lives of only 4.1 per cent of Nigerians, he suggested that Nigeria needed more productive jobs to reduce poverty. But he neither explained “productive jobs,” nor suggested how to create them.

 

In admitting past wrong economic policies that the World Bank recommended for Nigeria, its former President, Jim Yong Kim, confessed, “I think the World Bank has to take responsibility for having emphasized hard infrastructure –roads, rails, energy– for a long time…

 

“There is still the bias that says we will invest in hard infrastructure, and then we grow rich, (and) we will have enough money to invest in health and education. (But) we are now saying that’s the wrong approach, that you’ve got to start investing in your people.”

 

Kim is a Korean-American physician, health expert, and anthropologist, whose Harvard University and Brown University Ivy League background shapes his decidedly “Pax American” worldview of America’s dominance of the world economy.

 

Despite his do-gooder posturing, his diagnoses and prescriptions still did not quite address the root cause of Nigeria’s economic woes, nor provide any solutions. They were mere diversions that stopped short of the way forward.

 

He should have advocated for the massive accumulation of capital and investments in the local production of manufacturing machinery, industrial spare parts, and raw materials—items that are currently imported, weakening Nigeria’s trade balance.

 

He should have pushed for the completion of Ajaokuta Steel Mill and helped to line up investors with managerial, technical, and financial competence to salvage Nigeria’s electricity sector, whose poor run has been described by Dr. Akinwumi Adesina, President of Africa Development Bank, as “killing Nigerian industries.”

 

He could have assembled consultants to accelerate the conversion of Nigeria’s commuter vehicles to Compressed Natural Gas and get banks of the metropolitan economies, that hold Nigeria’s foreign reserves in their vaults, to invest their low-interest funds into Nigeria’s agriculture— so that Nigeria will no longer import foodstuffs.

 

Nigerians need homegrown solutions to their economic woes.

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