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How many voters are there in Nigeria? By Chidi Odinkalu

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Numeracy is a Nigerian problem but electoral democracy is about counting numbers. Nigerians will vote to elect a president and national legislators on 25 February. On 11 March, they will return to elect state legislators in 36 states and governors in 28. The numbers that will frame all these contests are now settled. They deserve close attention.

In all, 18 political parties will field a total of 15,307 candidates, including 1,553 women for 1,491 offices, including the presidency; 28 governorship offices; 109 senators; 360 in the House of Representatives members; and 993 seats in state houses of assembly.

Voting will take place in 176,846 polling units nationwide, located in 8,809 wards or Registration Areas in 774 local government areas. The Independent National Electoral Commission (INEC) says it has acquired at least 194,464 Bimodal Voter Accreditation System (BVAS) machines for the election to be managed by over 1.4 million ad-hoc officials.

By far the most important figure, however, is the number of registered voters. When Nigeria last voted in a general election in 2019, there were 84,004,084 voters on the electoral register. Through its Continuous Voter Registration (CVR), INEC says it captured another 12,298,944 since then. When it ran these entries through its Automatic Biometric Identification System, (ABIS), INEC discovered that 2,780,756 (22.6%) were ineligible or invalid. So, the register of voters in Nigeria has grown by 9,518,188 or 11.33% to 93,522,272 since 2019.

The names on the register notionally represent the people to ultimately decide who becomes Nigeria’s next president. This is why the register deserves attention. There is another reason the number of voters matters. Complaints about “voter apathy” in Nigeria persist. The numbers and patterns seem to bear this out. In 1999, turnout was 52.3%. Officially, it grew to 69% in 2003; and it has fallen, since then, to 57.5% in 2007; 53.7% in 2011; 43.7% in 2015; and a historic low of 34.8% in 2019.

Nigeria has always had a problem with numbers, especially of people and of votes. To be fair, voting numbers can be problematic everywhere because they are ambulatory. People are not static: they die by the second, relocate, or migrate. The register of voters does not automatically change because a person whose name is on it has died or moved. So, every voters’ register, at best, represents a snapshot in time.

In 20 years from 1999 to 2019, Nigeria’s population rose by 71% but the population of voters rose by only 50%. With the latest numbers announced by INEC, Nigeria’s register of voters has grown by 36,522,272 since 1999 or 64.07%, a deficit of 25.83% when compared with the increase in Nigeria’s population over the same period.  It is possible to speculate about what may explain this significant deficit in growth patterns between the general population and register of voters.

However, there are many curious things about voting numbers in Nigeria. One, they are an island entirely unto themselves, with no rational relationship to wider trends in the population. Nigeria’s pattern of supposedly precipitous collapse in voter turnout, for instance, is inversely proportional to the growth in Nigeria’s baseline population.

In 1999, Nigeria’s population was estimated to be 115,766,000. By the time the country voted in 2019, it had risen to 199,039,000, a growth of 83,273,000 or 71%. When INEC announced the number of voters on the register for the 2023 election on 11 January 2022, the population of Nigeria was estimated to be over 219,864,000. In other words, since 1999, Nigeria’s population has grown by over 104,098,000, or 89.92%.

By contrast, in 1999, Nigeria had 57 million registered voters. This rose by 5.26% or three million to 60 million in 2003 and then by 1.67% or one million to 61 million in 2007. By 2011, the number of registered voters had climbed by over 12 million to 73.53 million or 20.5%, representing an average yearly growth rate of nearly 5.12%, where previously it had grown by 1.31% in 1999 to 2003 and 0.42% between 2003 and 2007. By 2015, the population of registered voters had fallen to 68.83 million, a deficit of 4.7 million voters or 6.83%, representing an annualised rate of reversal of 1.71%. Yet, over the same period, Nigeria, a country with a median age of just under 18 years, had grown in population from an estimated 162.9 million to 181.2 million, an increase of 15.174 million or 11.23%, representing an annual growth rate of 2.8%.

These numbers and the patterns they reveal do not lend themselves to easy explanation. However, as the Justice Uwais presidential committee on electoral reform pointed out in its 2008 report, much of what passed for electoral numbers in Nigeria before 2011 was voodoo. Just to illustrate this point, the INEC does not have a breakdown of official results for the 2007 presidential elections but there are turnout figures for that election.

In 20 years from 1999 to 2019, Nigeria’s population rose by 71% but the population of voters rose by only 50%. With the latest numbers announced by INEC, Nigeria’s register of voters has grown by 36,522,272 since 1999 or 64.07%, a deficit of 25.83% when compared with the increase in Nigeria’s population over the same period.  It is possible to speculate about what may explain this significant deficit in growth patterns between the general population and register of voters. Rational factors such as internal migration; agency dysfunctions in INEC, civic inertia or failure to register, or high transaction costs may explain some of this. But there remain worrying patterns that are not easily accounted for by these factors.

This leads to a second issue: Nigeria’s register of voters has always had invalid voters. The current register of voters in Nigeria dates back to November 2010 when the Attahiru Jega-led INEC set about establishing a credible register of voters for the country. The Commission had limited time to authenticate the raw data before the 2011 general election. When the Automatic Fingerprint Identification System (AFIS) finished its work on the 2011 register nearly four years later, INEC invalidated 4.7 million entries, which reduced the number of registered voters from 73.53% in 2011 to 68.83% in 2015 but not before these invalid 4.7 million were eligible to vote in 2011.

Over three election cycles since 2011, the number liable to be expunged from Nigeria’s electoral roll could be somewhere in the region of about 20 million. Separately, at the end of 2021, the Internal Displacement Monitoring Centre (IDMC) reported that Nigeria had at least 3.2 million people in internal displacement. The United Nations High Commissioner for Refugees added that there are at least another 343,000 Nigerian refugees outside the country.

Perhaps the biggest worry of all is with dead voters. At the beginning of 2022, the INEC explained that it cannot expunge dead voters from the register because “the country does not have reliable data of births and deaths and the commission cannot engage in arbitrary removal of the names of individuals it suspects are deceased.”

The third issue, therefore, is evidently that the number of voters on the register is grossly over-stated. In the explanation of the INEC, Nigeria’s register of voters is the classic Hotel California: it is “programmed to receive” and, for anyone with their name on it, the message is that “you can check out any time you like but you can never leave.” The implications of this for electoral integrity are staggering.

Nigerian law only allows adults to vote. Over the decade between 2010 to 2020, Nigeria’s adult mortality rate has ranged between 389.09 and 357.9 per 1,000 for men; and 359.8 to 318 per 1,000 for women. In 2020, adult mortality rate in Nigeria was estimated at 34.25 per 100 of population yearly. Applied to the 2019 register and adjusted down to account for the fact that adult mortality rate is counted from 16 years, two years less than the voting age, the number liable to be removed from the electoral roll would be well over six million in any election cycle.

Over three election cycles since 2011, the number liable to be expunged from Nigeria’s electoral roll could be somewhere in the region of about 20 million. Separately, at the end of 2021, the Internal Displacement Monitoring Centre (IDMC) reported that Nigeria had at least 3.2 million people in internal displacement. The United Nations High Commissioner for Refugees added that there are at least another 343,000 Nigerian refugees outside the country. Admittedly not all of these are adults of voting age.

However, when you look at the numbers on Nigeria’s register of voters and account for the fact that the baseline data goes back to 2011, there is a high likelihood that up to about 25% of the register are dead, dud, or displaced. When folks complain about “voter apathy” they miss one important point: Nigeria guarantees the dead a right to vote. That is antecedent to any talk of “voter apathy”.

Chidi Anselm Odinkalu, a lawyer and teacher, can be reached at chidi.odinkalu@tufts.edu.

 

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Strictly Personal

Road deaths are symbolic of our national failure, By Tee Ngugi

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“Killer roads claim 25 lives,” screamed the headline of the Daily Nation on March 18. Among this number were 11 Kenyatta University students, who died in a grisly road accident on the Nairobi- Mombasa highway.

The report gave chilling statistics on the ever-worsening road carnage. The 25 died in a span of three days. Between January and February 20, a staggering 649 people lost their lives on our roads.

What these statistics show is that we are well on our way to breaking the annual record of deaths on our roads.

Roads are deadlier

In a column in 2022, Kenyan roads are deadlier than some of the battlefields, I gave some comparative statistics to illustrate just how deadly our roads are.

I stated: “In 2021, more than 4,000 people lost their lives (in Kenya). By contrast, the UK, with a population of 65 million people and 32 million cars, recorded 1,400 deaths on the roads in 2021.

“In Germany, within a comparable period, about 2,500 people died on the roads in a population of 85 million people and 48 million cars.
“Thus, Kenya, with a population of 50 million people and only two million cars, registered more deaths on the roads.”

I went on to show that the deaths on our roads in 2021 were twice the number of American soldiers killed in Afghanistan in a 20-year period.

If these statistics are not enough to wake up our somnolent officials, then nothing ever will.

Not the avoidable deaths during droughts. Not the deaths caused by collapsing buildings. Not the sky-high cases of femicide.

Not the cry of millions who sleep hungry every day as officials fly around in helicopters. Not the alarming numbers of street families.
Not the despair of millions of unemployed youth. Not the squalor in our unplanned towns and cities.

Nothing will wake these officials. In any case, as the Daily Nation of March 19 on globe-trotting officials showed, when awake, our officials are travelling to the next European destination or, as the countless cases of theft being reported almost daily in all media show, they are busy lining their already saturated pockets.

Now, Kenya wants to send its police to Haiti to rein in marauding gangs that control most of the capital. Do our officials, or citizens, ever ask themselves how Haiti became what it is?

Cursed by God

Haiti is not cursed by God. It got that way because of systematic plunder by officials over the years.

It became what it is because of officials not performing their duties to required standards, and not being sanctioned for it.

It became that way because its officials love nothing more than to cavort in Paris or Miami, rather than think about how to transform the lives of their people.

Every day in our papers, we read about the conduct of our officials that mirrors the behaviour that led to Haiti becoming the broken country it is today.

Tee Ngugi is a Nairobi-based political commentator

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How patriarchy underpins gender violence today, By Tee Ngugi

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On January 27, Kenyan women flooded city streets to protest rising cases of femicide. These were the largest protests ever held against gender-based violence in the country.

The killings that triggered the outrage were especially horrific. In one instance, a woman was raped, beaten and forced to swallow acid. Another young woman was beheaded in airbnb establishment. In January alone, 14 women were killed in the country. Between 2016 –2024, 500 women were killed. The figures, horrendous as they are, are thought to be higher.

Statistics on gender-based violence paint a very sick society. Almost half of women in the country experience gender-based violence in their lifetime. Then countless others face daily sexual harassment in schools, public transportation, universities and workplaces.

Boda boda riders are notorious for harassing women drivers. In an incident that caused national shame, boda bodas descended on a hapless woman driver they accused of ramming one of them and physically and sexually assaulted her.

A few years ago, some self-appointed moral police would beat and undress women they deemed indecently dressed, as if in a country in which billions are stolen every year, and in which so many sleep hungry, the most egregious crime is a woman’s short skirt.

To be sure, femicide and physical and sexual violence against women is not a uniquely Kenyan problem. In South Africa, rape has reached crisis proportions. In eastern Congo and other war-ravaged regions in Africa, rape is a weapon of war.

The problem of rape also transcends race, culture and religion. In the United States and, surprisingly, liberal Sweden, rape is endemic. And in the so-called traditional societies of Lesotho and Swaziland, rape is a serious problem. In pious India, rape had become so rampant that it even happened in buses. The government, unlike other regions, moved with ferocity to stem the problem.

The Kenyan protesters called for tough legislation against gender-based violence as well as quick police action in response to cases of sexual harassment. These measures will go a long way in curbing the impunity that exists in the country about violence against women.

But, at the same time, we must seek to change deeply ingrained cultural attitudes. Even though we no longer live in the traditional society, residual traditional attitudes still stain our views of women. Therefore, we must explore ways of overcoming these cultural attitudes and making them a liability in society.

At the same time, we must rid our society of erroneous views such as there is a head of a family who lords it over the household and, instead, advocates a respectful partnership. Other erroneous beliefs consider domestic violence as not quite violence and rape within marriage as not quite rape.

Police stations also need to be sensitive to rape victims. Eradicating gender-based violence will, therefore, require uncompromising action at the levels of legislation, policing and culture.

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