Strictly Personal
Peter Obi: Time to destroy this Temple by Lasisi Olagunju
Published
2 years agoon
There is a trending video of a senile Paul Biya, President of Cameroon, at the just concluded US-Africa Leaders Summit in Washington, DC. He is called to deliver his speech after President Paul Kagame of Rwanda. He comes out, sits down and starts browsing aimlessly through a pamphlet he is holding. He mutters some words to no one in particular. Then he gets up….People who understand the French spoken in the video say the man acted and said things which showed that he was not aware of where he was and why he was there. Eighty-nine-year-old Biya marked 40 years in power last month. He became president of the Republic of Cameroon on November 6, 1982 and has seen the country and its fortune melt progressively like wax set on fire. The man is the country; his son is positioned to be the future. More than 90 percent of Cameroon’s almost 25 million people have known no other president in their entire lives apart from Biya. They call him ‘father.’ You are likely to say Nigeria can never have a Biya who would sit tight here for 40 years. You may be right – and you will be wrong at the same time. Look at those very old men seeking to be our president in 2023. None of them will win and spend forty years on the throne – merciful nature will take care of that for us. But imagine one of the old men, if he wins, and he wills it, subsequently deciding to buy the throne for his thirty-something-year-old son. We will gladly sell out to him because we are always willing to sell. And, if the son is smarter than the dad, he will be there and get our lawmakers to amend the constitution, and buy power from us for himself and his descendants forever. We have enough foolishness, and madness, and the potential – and the structure- to make that happen.
There will be a Biya in Nigeria unless we demolish and reconstruct Nigeria’s house of abuse. Nigeria’s Labour Party’s presidential candidate, Peter Obi, said that much in Akwa Ibom last week: “The structure they have today is what we want to dismantle. It is a structure of criminality,” he lashed out at the establishment people who have forever held the knife and the yam of Nigeria. The big men, especially Obi’s opponents, taunt him repeatedly that he ‘lacks structure’ to translate his mass appeal and mass following to electoral success in the coming poll. And for them, he had bad news. He said the structure his opponents gloated about “is the structure that produced 133 million people living in poverty, 20 million out-of-school children, and made Nigeria surpass India in infant mortality. It is the structure that destroys us; we want to destroy that structure.” He spoke well, very well – the best words he has uttered since the beginning of this contest. There is no doubt about it that the killer-structure deserves to go if we must save ourselves and the country.
Ask computer engineers what to do to fix a bad system. They will tell you that the first fix is to restart your computer. Sometimes restarting demands force. “If it isn’t responding, and you can’t turn it off, then on, try forcing it to restart.” That is the advice from the makers of iPhones. They say so because they are wise. The sensible thing to do when a country is failing, or has failed, is to rework the structure, the parts, including the expansion joints. The pernicious Nigerian structure, if it survives the 2023 elections, will produce more than what Obi said. It will produce leaders worse than Biya – he has a senior, Teodoro Obiang Nguema Mbasogo, the president of Equatorial Guinea; that one has been in power since 1979. How long should an era last? His son is also the heir there. We do not yet have a Biya or an Mbasogo family gnawing at our guts but we have a ruling caste feasting on the heart of the system. They’ve narrowed the route to survival and they man the gates. And it will get worse. So, how do we escape that which is coming? Obi B. Egbuna was a Nigerian novelist, short story writer and playwright. He once wrote that “one way to destroy a people is to allow only the fools to survive.” And who is a fool? Plato has a definition: the one who revels in malicious pleasure. Plato’s teacher, Socrates held that mankind is made up of two kinds of people: wise people who know they’re fools, and fools who think they are wise – we have them as leaders and followers; both have a role to play in the coming contest for the soul of Nigeria.
One of Obi Egbuna’s most popular works is ‘Destroy this Temple’, a book about defiance and decisiveness against decay. I believe he took that book title from the Bible where Jesus Christ saw an abuse of structure and moved against it. Yesterday was Christmas, the festival of celebrations of Jesus’s birth. How many of those who sang and danced in celebration yesterday live their lives like Christ who left here over 2,000 years ago? He was calm and gentle but there was a lone incident where he lost his cool and went physical against abusers of privileges. The Bible has that instructive story that fits this narrative about breaking down and rebuilding a bad system. Men of advantage had ‘abducted’ the space of the Temple in Jerusalem and turned it into “a den of thieves” and “a house of trade” – a structure for sleaze and greed and hightailed loots of the ruling class. Jesus saw it but didn’t just whine and leave. With whip, he expelled the merchants and the money changers. “And Jesus entered the temple and drove out all those who were buying and selling in the temple, and overturned the tables of the money changers and the seats of those who were selling doves” (Mathew 21:12). Bible scholars call this story the cleansing of the Temple narrative. We need a reenactment of this rite in Nigeria. The Nigerian nation is like that Biblical Temple; it has become a haven for bandits and a place of refuge for ‘money changers’ to hold court.
The lesson from the temple story here is that there is no system that cannot be corrupted if the people it serves go to sleep. At the core of that temple incident was money and its corruptive influences. In ‘The Challenge and Spirituality of Catholic Social Teaching’, Marvin L. Mich Krier quotes William Herzog, author of ‘Parables as Subversive Speech’ as arguing that “the Temple cleansing cannot be divorced from the role of the Temple as a bank.” Criminals used “the temple’s outer court to change impure foreign money to temple coins for purchasing sacrificial animals” (Jack Hartjes, 2022). Krier proceeds to further give a scholarly insight into the political economic significance of the Jewish Temple: “In the time of Jesus, the Temple amassed great wealth because of the half-shekel temple tax assessed on each male. Historical evidence supports the fact that large amounts of money were stored in the temple. The temple then was able to make loans on behalf of the wealthy elite to the poor. If the poor were not able to pay their loans, they would lose their land. ‘The temple was, therefore, at the very heart of the system of economic exploitation made possible by monetizing the economy and the concentration of wealth made possible by investing the temple and its leaders with the powers and rewards of a collaborating aristocracy.’ As evidence of this role of temple funds, Herzog notes, ‘it was no accident that one of the first acts of the First Jewish Revolt in 66 C.E. was the burning of debt records in the archives in Jerusalem’ ” (Marvin Krier: 2011).
Just like the Temple in Jerusalem, Nigeria, built with the sweat and blood of all, has become some people’s business empire. It has become a country of public debts for all and private wealth for a select few. The year 2023 is one of decision and desperation. And it is just one blurry week away. We have old presidential candidates, fading and very desperate – because it is their last battle. We have third-force candidates backed by a very desperate youth population, and hordes of the angry poor who talk about taking back their lives from a plundering political elite. What is going to happen? When I heard one of them, Peter Obi, speak in Akwa Ibom with a promise to destroy the structure that has made a fool of honesty in Nigeria, I asked how he was going to do it. Peter Obi told the Nigerian youths: “…you are the next structure. We want to build a better place for our children.” The man obviously has a heart of gold but that is where it ends. Even if he wins, his win will reinforce the pillars of the structure he spoke of destroying. He will be sucked in and initiated fully into the sacred grove of the principalities. So, I think the ultimate solution is the destruction of Nigeria’s faithless temple – using the law. Nigeria is too defective to work. We must employ the law to destroy the temple and create our own “three days” to rebuild it. We need a new temple of justice and fairness to live normal lives.
There are, of course, consequences; every act of cleansing has. Those who inherited the odious structure of Nigeria have a duty to keep it for their descendants even if the country’s 200 million people have to go down in the process. The noose is tightening as the darkness lengthens. The options are not pleasant and are not many. Protests and protestations will amount to nothing in the new year. One of the big presidential candidates told us last week. But good people everywhere must not keep quiet – and must resist being silenced by those who think they alone have a voice. At the same time, we should know that he who chooses to pray for the street madman must not close his eyes. And if you are moving against insanity, your footfall must wear shoes of silence at all times. The world has always been a dangerous place to practise iconoclasm. David Landry, a professor in Theology at the University of St. Thomas, United States, is quoted variously by other scholars as pointing out to us that “within a week” of Jesus fighting the principalities in the Temple, he was dead. Landry cites the disciples, Matthew, Mark, and Luke as agreeing that the Temple cleansing event “functioned as the ‘trigger’ for Jesus’s death.” Krier also tells of these consequences. He points at the book of Mark where Jesus accused the merchants of making the Temple a den of robbers: “And when the chief priests and the scribes heard it, they kept looking for a way to kill him.” Nigeria will not kill us.
Merry Christmas and a Happy 2023.
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Strictly Personal
African Union must ensure Sudan civilians are protected, By Joyce Banda
Published
3 weeks agoon
October 25, 2024The war in Sudan presents the world – and Africa – with a test. This far, we have scored miserably. The international community has failed the people of Sudan. Collectively, we have chosen to systematically ignore and sacrifice the Sudanese people’s suffering in preference of our interests.
For 18 months, the Rapid Support Forces (RSF) and the Sudanese Armed Forces (SAF) have fought a pitiless conflict that has killed thousands, displaced millions, and triggered the world’s largest hunger crisis.
Crimes against humanity and war crimes have been committed by both parties to the conflict. Sexual and gender-based violence are at epidemic levels. The RSF has perpetrated a wave of ethnically motivated violence in Darfur. Starvation has been used as a weapon of war: The SAF has carried out airstrikes that deliberately target civilians and civilian infrastructure.
The plight of children is of deep concern to me. They have been killed, maimed, and forced to serve as soldiers. More than 14 million have been displaced, the world’s largest displacement of children. Millions more haven’t gone to school since the fighting broke out. Girls are at the highest risk of child marriage and gender-based violence. We are looking at a child protection crisis of frightful proportions.
In many of my international engagements, the women of Sudan have raised their concerns about the world’s non-commitment to bring about peace in Sudan.
I write with a simple message. We cannot delay any longer. The suffering cannot be allowed to continue or to become a secondary concern to the frustrating search for a political solution between the belligerents. The international community must come together and adopt urgent measures to protect Sudanese civilians.
Last month, the UN’s Independent International Fact-Finding Mission for Sudan released a report that described a horrific range of crimes committed by the RSF and SAF. The report makes for chilling reading. The UN investigators concluded that the gravity of its findings required a concerted plan to safeguard the lives of Sudanese people in the line of fire.
“Given the failure of the warring parties to spare civilians, an independent and impartial force with a mandate to safeguard civilians must be deployed without delay,” said Mohamed Chande Othman, chair of the Fact-Finding Mission and former Chief Justice of Tanzania.
We must respond to this call with urgency.
A special responsibility resides with the African Union, in particular the AU Commission, which received a request on June 21 from the AU Peace and Security Council (PSC) “to investigate and make recommendations to the PSC on practical measures to be undertaken for the protection of civilians.”
So far, we have heard nothing.
The time is now for the AU to act boldly and swiftly, even in the absence of a ceasefire, to advance robust civilian protection measures.
A physical protective presence, even one with a limited mandate, must be proposed, in line with the recommendation of the UN Fact-Finding Mission. The AU should press the parties to the conflict, particularly the Sudanese government, to invite the protective mission to enter Sudan to do its work free from interference.
The AU can recommend that the protection mission adopt targeted strategies operations, demarcated safe zones, and humanitarian corridors – to protect civilians and ensure safe, unhindered, and adequate access to humanitarian aid.
The protection mission mandate can include data gathering, monitoring, and early warning systems. It can play a role in ending the telecom blackout that has been a troubling feature of the war. The mission can support community-led efforts for self-protection, working closely with Sudan’s inspiring mutual-aid network of Emergency Response Rooms. It can engage and support localised peace efforts, contributing to community-level ceasefire and peacebuilding work.
I do not pretend that establishing a protection mission in Sudan will be easy. But the scale of Sudan’s crisis, the intransigence of the warring parties, and the clear and consistent demands from Sudanese civilians and civil society demand that we take action.
Many will be dismissive. It is true that numerous bureaucratic, institutional, and political obstacles stand in our way. But we must not be deterred.
Will we stand by as Sudan suffers mass atrocities, disease, famine, rape, mass displacement, and societal disintegration? Will we watch as the crisis in Africa’s third largest country spills outside of its borders and sets back the entire region?
Africa and the world have been given a test. I pray that we pass it.
Dr Joyce Banda is a former president of the Republic of Malawi.
Strictly Personal
Economic policies must be local, By Lekan Sote
Published
3 weeks agoon
October 24, 2024With 32.70 per cent headline inflation, 40.20 per cent food inflation, and bread inflation of 45 per cent, all caused by the removal of subsidies from petrol and electricity, and the government’s policy of allowing market forces to determine the value of the Naira, Nigerians are reeling under high cost of living.
The observation by Obi Alfred Achebe of Onitsha, that “The wellbeing of the people has declined more steeply in the last months,” leads to doubts about the “Renewed Hope” slogan of President Bola Tinubu’s government that is perceived as extravagant, whilst asking Nigerians to be patient and wait for its unfolding economic policies to mature.
It doesn’t look as if it will abate soon, Adebayo Adelabu, Minister of Power, who seems ready to hike electricity tariffs again, recently argued that the N225 per kilowatt hour of electricity that Discos charge Band A premium customers is lower than the N750 and N950 respective costs of running privately-owned petrol or diesel generators.
While noting that 129 million, or 56 per cent of Nigerians are trapped below poverty line, the World Bank revealed that real per capita Gross Domestic Product, which disregards the service industry component, is yet to recover from the pre-2016 economic depression under the government of Muhammadu Buhari.
This has led many to begin to doubt the government’s World Bank and International Monetary Fund-inspired neo-liberal economic policies that seem to have further impoverished poor Nigerians, practically eliminated the middle class, and is making the rich also cry.
Yet the World Bank, which is not letting up, recently pontificated that “previous domestic policy missteps (based mainly on its own advice) are compounding the shocks of rising inflation (that is) eroding the purchasing power of the people… and this policy is pushing many (citizens) into poverty.”
It zeroes in by asking Nigeria to stay the gruelling course, which Ibukun Omole thinks “is nothing more than a manifesto for exploitation… a blatant attempt to continue the cycle of exploitation… a tool of imperialism, promoting the same policies that have kept Nigeria under the thumb of… neocolonial agenda for decades.”
When Indermilt Gill, Senior Vice President of the World Bank, told the 30th Summit of Nigeria’s Economic Summit Group, in Abuja, Federal Capital Territory, that Nigerians may have to endure the harrowing economic conditions for another 10 to 15 years, attendees murmured but didn’t walk out on him because of Nigerian’s tradition of politeness to guests.
Governor Bala Muhammed of Bauchi State, who agrees with the World Bank that “purchasing power has dwindled,” also thinks that “these (World Bank-inspired) policies, usually handed down by arm-twisting compulsions, are not working.”
What seems to be trending now is the suggestion that because these neo-liberal policies do not seem to be helping the economy and the citizens of Nigeria, at least in the short term, it would be better to think up homegrown solutions to Nigeria’s economic problems.
Late Speaker of America’s House of Representatives, Tip O’Neill, is quoted to have quipped that, at the end of the day, “All politics is local.” He may have come to that conclusion after observing that it takes the locals in a community to know what is best for them.
This aphorism must apply to economics, a field of study that is derived from sociology, which is the study of the way of life of a people. Proof of this is in “The Wealth of Nations,” written by Adam Smith, who is regarded as the first scholar of economics.
In his Introduction to the Penguin Classics edition of “The Wealth of Nations,” Andrew Skinner observes: “Adam Smith was undoubtedly the remarkable product of a remarkable age and one whose writing clearly reflects the intellectual, social and economic conditions of the period.”
To drive the point home that Smith’s book was written for his people and his time, Skinner reiterated that “the general ‘philosophy,’ which it contained was so thoroughly in accord with the aspirations and circumstances of his age.”
In a Freudian slip of the Darwinist realities of the Industrial Revolution that birthed individualism, capitalism, and global trade, Smith averred that “How selfish soever man may be supposed, there are evidently some principle in his nature which interest him in the fortune of others, and render their happiness necessary to him, though he derives nothing from it, except the pleasures of seeing it.”
And, he let it slip that capitalism is for the advantage of Europe when he confessed that “Europe, by not leaving things at perfect liberty (the so-called Invisible Hand), occasions… inequities,” by “restraining the competition in some trades to a smaller number… increasing it in others beyond what it naturally would be… and… free circulation of labour (or expertise) and stocks (goods) both from employment to employment and from place to place!”
Policymakers, who think Bretton Woods institutions will advise policies to replicate the success of the Euro-American economy in Nigeria must be daydreaming. After advising elimination of subsidy, as global best practices that reflect market forces, they failed to suggest that Nigeria’s N70,000 monthly minimum wage, neither reflects the realities of the global marketplace, nor Section 16(2,d) of Nigeria’s Constitution, which suggests a “reasonable national minimum living wage… for all citizens.”
After Alex Sienart, World Bank’s lead economist in Nigeria, pointed out that the wage increase will directly affect the lives of only 4.1 per cent of Nigerians, he suggested that Nigeria needed more productive jobs to reduce poverty. But he neither explained “productive jobs,” nor suggested how to create them.
In admitting past wrong economic policies that the World Bank recommended for Nigeria, its former President, Jim Yong Kim, confessed, “I think the World Bank has to take responsibility for having emphasized hard infrastructure –roads, rails, energy– for a long time…
“There is still the bias that says we will invest in hard infrastructure, and then we grow rich, (and) we will have enough money to invest in health and education. (But) we are now saying that’s the wrong approach, that you’ve got to start investing in your people.”
Kim is a Korean-American physician, health expert, and anthropologist, whose Harvard University and Brown University Ivy League background shapes his decidedly “Pax American” worldview of America’s dominance of the world economy.
Despite his do-gooder posturing, his diagnoses and prescriptions still did not quite address the root cause of Nigeria’s economic woes, nor provide any solutions. They were mere diversions that stopped short of the way forward.
He should have advocated for the massive accumulation of capital and investments in the local production of manufacturing machinery, industrial spare parts, and raw materials—items that are currently imported, weakening Nigeria’s trade balance.
He should have pushed for the completion of Ajaokuta Steel Mill and helped to line up investors with managerial, technical, and financial competence to salvage Nigeria’s electricity sector, whose poor run has been described by Dr. Akinwumi Adesina, President of Africa Development Bank, as “killing Nigerian industries.”
He could have assembled consultants to accelerate the conversion of Nigeria’s commuter vehicles to Compressed Natural Gas and get banks of the metropolitan economies, that hold Nigeria’s foreign reserves in their vaults, to invest their low-interest funds into Nigeria’s agriculture— so that Nigeria will no longer import foodstuffs.
Nigerians need homegrown solutions to their economic woes.
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