Strictly Personal
Charlatanism at Chatham House by Festus Adebayo
Published
2 years agoon
The power in the hands of the voter is almost equal to the power of the African witch. In Africa, witchraftery is a powerful occult that gives its initiates the power of life and death. In Yoruba epistemology which promotes the witch to an almost imperial realm, the witch is attributed with the power to munch the limb through the narrow passage of the head; devour the heart through the route of the kidneys and the bile-duct from the buttocks. As powerful as the witch is projected to be, virtually every belief woven round it is in the realm of fantasy. It cannot be subjected to hypothesis or empirical verification. Still in the belief of the Yoruba, it is a cult whose members kill and look not for the vulture to devour the carcass. They do themselves.
Egba, Ogun State-born indigenous African Sakara music exponent, Sanusi Aka, popularly known as S. Aka Baba Waidi, in two of his vinyl, illustrates my drift. This he did in two albums recorded in 1959 and 1974 respectively. While the former was highly political, which he entitled Ibo fedira, (Federal election) the other was entitled Awon Orisha. The Awon Orisha track is a fabulous narrative of how some renowned deities in Yorubaland, in an ego clash and desirous of sorting out their supremacy battle, met with and had a conversation with God. Some of the deities were Ifa and Osanyin, as well as Islamic/Christian clerics, and the Witch. Each demanded of Him a pronouncement that they were the most powerful and supreme among earthly deities. God then asked them to gather at an appointed date for a test of their individual prowess.
Inside a house with different rooms, God kept in each a cow, black dog and white ram, with no one but His angels in the know of it. One after the other, God asked these divinities the identity of what He kept inside the rooms. Aka rendered this request by God musically, in his very sonorous, Egba dialect-laced voice, salted with his insignia traditional flute, as ohun to wa ni’yara kokan, ko wi fun wa, ka gbo s’eti. As they took their turns, beginning with Ifa, expectedly, the deities were apt in their divination of the objects kept in the rooms and for this, God gave them, beginning with Ifa, kudos – Olohun ni sadankata e, Ifa. When it was the turn of the Witch to be called to demonstrate her prowess, she boasted that, as against the other divinities who could merely see through the fog of the unseen, she was capable of transpolinating destinies – won ni awon le yi kadara eda pada sibikibi t’awon ba fe. So she used her witchcraft to swap those objects that God kept inside the rooms, to the chagrin of all gathered. And as such, the Witch emerged the most supreme of all deities, so said Aka.
The voter, the world over, is that African Witch. S/he is imbued with remarkable power to transpose and transpolinate destinies of ordinary aspirants and candidates into political offices. Remember that Honolulu, Hawaii-born gangling Senator of Kenyan descent, Barack Obama who, upon being elected the American president, took the world by storm?
As powerful as the voter is, in the Third World especially, he is at the same time as light as the feather. He is impressionable, pliant and seems to be easily mollified by the frills of their oppressors. The elector is not deep, no matter his education; they are flimsy and very easily suaded. When confronted with electoral choices, even if he is a professor, the elector throws away his thinking cap and begins to reason with infantile mindset. What triggers their excitement at moments of electioneering are flimsy and unenduring fancies. Persuaded of this penchant not to be thorough, the Nigerian politician also treats the prospective electors in this mould.
From the elector who would thoroughly interrogate issues in the First and Second Republics, we have landed at the feet of electors who are so peremptory, unsound, and easily excited by nothing. The politician too then has morphed from ones who, in the 1960s, confronted the electors with cogent, persuasive, and convincing offering as reasons to be voted.
In a famous 1970s vinyl, Volume 17 to be precise, Olatunji, apparently in a riposte to an earlier vituperative sarcasm from his lifelong musical rival, S. Aka, the man known by the famous sobriquet “Baba L’Egba”, singed the flesh of Aka by lamenting that he had luxuriated in infamy, from a decidedly lamentable state – Omo Eran – Son of a Goat – to a worse one – Omo Eshin and finally, to the most precarious state – Omo Garawa, which he rendered in the song thus: A npe won l’omo Eran, won hu’wa omo Eshin/A npe won l’omo Eshin, won hu’wa Omo garawa/Awon Eniyan yepere, ko to si’ruwa lati se Gada f’eniyan yepere. Translated, it reads thus, I initially called you Son of a Goat, but in manner, utterances and demeanour, you have since earned promotion to be referred to as Son of a Goat. I had not sat down to this classification of your person before you tumbled down into something worse, the Son of a Horse and then subsequently, you transcended further into earning the sobriquet of Omo Garawa. This is due to your roguish and rascally behavior which makes you deserving of my resentment and complete avoidance.
While politicians have gone deep down in their lack of thoroughness and excitement with vaporizing issues as campaign objects, the Nigerian voter has gone down the abyss with them. Only recently, we were sold the dummy of Muhammadu Buhari. Virtually every component of that dummy has fallen. Not only was Buhari the presidential candidate shielded from being grilled by Nigerians in presidential debates, as a political gambit, his mental depth was completely shrouded from view. Voters even rationalized that his opaque academic certification was unnecessary and that even if he presented a NEPA bill, he was fine. The result has been almost eight years of weeping, wailing and gnashing of teeth. Today, those who packaged that fraud as pearl are being rewarded with yet another brand of self-obfuscation and complete representation of dross as gold to us. Rather than critically rejecting this misrepresentation, we yell in childlike excitement and fantasy.
Last Monday, the presidential candidate of the All Progressives Congress (APC), ex-Governor Bola Tinubu, honoured the well advertised appearance at the Chatham House in the United Kingdom. Apart from addressing many issues that agitated the minds of the people, though in a scripted speech, whether believable or not, issues like his place of birth, certificates, corruption and sundry other issues got his explanation. It was a good place to begin. It showed that Nigerians eventually got him to speak to them directly about his opaque past.
However, after his opening remarks, when asked to answer, and adlib, specific and critical issues about his projected governance of Nigeria, Tinubu outsourced his answers. He prefaced this queer leadership model with a rationalization thus: “Let me demonstrate here one of those philosophies and doctrines that I believe firmly in; it is team-ship, unbreakable team. To demonstrate that, I’ll assign it to my team”.
This was a man whose extempore speeches since he began the presidential campaign have been pockmarked by embarrassing glitches that spoke to mental mis-coordination or one bereft of intellectual capacity. He had been invited to media interviews which he shunned. Rationalizing this at Chatham, Tinubu said he refrained from such one-on-one interviews with Nigerians because “I see myself as a marketable individual. They want to use me to make money and I said no.” So what is wrong with that?
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Strictly Personal
African Union must ensure Sudan civilians are protected, By Joyce Banda
Published
3 weeks agoon
October 25, 2024The war in Sudan presents the world – and Africa – with a test. This far, we have scored miserably. The international community has failed the people of Sudan. Collectively, we have chosen to systematically ignore and sacrifice the Sudanese people’s suffering in preference of our interests.
For 18 months, the Rapid Support Forces (RSF) and the Sudanese Armed Forces (SAF) have fought a pitiless conflict that has killed thousands, displaced millions, and triggered the world’s largest hunger crisis.
Crimes against humanity and war crimes have been committed by both parties to the conflict. Sexual and gender-based violence are at epidemic levels. The RSF has perpetrated a wave of ethnically motivated violence in Darfur. Starvation has been used as a weapon of war: The SAF has carried out airstrikes that deliberately target civilians and civilian infrastructure.
The plight of children is of deep concern to me. They have been killed, maimed, and forced to serve as soldiers. More than 14 million have been displaced, the world’s largest displacement of children. Millions more haven’t gone to school since the fighting broke out. Girls are at the highest risk of child marriage and gender-based violence. We are looking at a child protection crisis of frightful proportions.
In many of my international engagements, the women of Sudan have raised their concerns about the world’s non-commitment to bring about peace in Sudan.
I write with a simple message. We cannot delay any longer. The suffering cannot be allowed to continue or to become a secondary concern to the frustrating search for a political solution between the belligerents. The international community must come together and adopt urgent measures to protect Sudanese civilians.
Last month, the UN’s Independent International Fact-Finding Mission for Sudan released a report that described a horrific range of crimes committed by the RSF and SAF. The report makes for chilling reading. The UN investigators concluded that the gravity of its findings required a concerted plan to safeguard the lives of Sudanese people in the line of fire.
“Given the failure of the warring parties to spare civilians, an independent and impartial force with a mandate to safeguard civilians must be deployed without delay,” said Mohamed Chande Othman, chair of the Fact-Finding Mission and former Chief Justice of Tanzania.
We must respond to this call with urgency.
A special responsibility resides with the African Union, in particular the AU Commission, which received a request on June 21 from the AU Peace and Security Council (PSC) “to investigate and make recommendations to the PSC on practical measures to be undertaken for the protection of civilians.”
So far, we have heard nothing.
The time is now for the AU to act boldly and swiftly, even in the absence of a ceasefire, to advance robust civilian protection measures.
A physical protective presence, even one with a limited mandate, must be proposed, in line with the recommendation of the UN Fact-Finding Mission. The AU should press the parties to the conflict, particularly the Sudanese government, to invite the protective mission to enter Sudan to do its work free from interference.
The AU can recommend that the protection mission adopt targeted strategies operations, demarcated safe zones, and humanitarian corridors – to protect civilians and ensure safe, unhindered, and adequate access to humanitarian aid.
The protection mission mandate can include data gathering, monitoring, and early warning systems. It can play a role in ending the telecom blackout that has been a troubling feature of the war. The mission can support community-led efforts for self-protection, working closely with Sudan’s inspiring mutual-aid network of Emergency Response Rooms. It can engage and support localised peace efforts, contributing to community-level ceasefire and peacebuilding work.
I do not pretend that establishing a protection mission in Sudan will be easy. But the scale of Sudan’s crisis, the intransigence of the warring parties, and the clear and consistent demands from Sudanese civilians and civil society demand that we take action.
Many will be dismissive. It is true that numerous bureaucratic, institutional, and political obstacles stand in our way. But we must not be deterred.
Will we stand by as Sudan suffers mass atrocities, disease, famine, rape, mass displacement, and societal disintegration? Will we watch as the crisis in Africa’s third largest country spills outside of its borders and sets back the entire region?
Africa and the world have been given a test. I pray that we pass it.
Dr Joyce Banda is a former president of the Republic of Malawi.
Strictly Personal
Economic policies must be local, By Lekan Sote
Published
3 weeks agoon
October 24, 2024With 32.70 per cent headline inflation, 40.20 per cent food inflation, and bread inflation of 45 per cent, all caused by the removal of subsidies from petrol and electricity, and the government’s policy of allowing market forces to determine the value of the Naira, Nigerians are reeling under high cost of living.
The observation by Obi Alfred Achebe of Onitsha, that “The wellbeing of the people has declined more steeply in the last months,” leads to doubts about the “Renewed Hope” slogan of President Bola Tinubu’s government that is perceived as extravagant, whilst asking Nigerians to be patient and wait for its unfolding economic policies to mature.
It doesn’t look as if it will abate soon, Adebayo Adelabu, Minister of Power, who seems ready to hike electricity tariffs again, recently argued that the N225 per kilowatt hour of electricity that Discos charge Band A premium customers is lower than the N750 and N950 respective costs of running privately-owned petrol or diesel generators.
While noting that 129 million, or 56 per cent of Nigerians are trapped below poverty line, the World Bank revealed that real per capita Gross Domestic Product, which disregards the service industry component, is yet to recover from the pre-2016 economic depression under the government of Muhammadu Buhari.
This has led many to begin to doubt the government’s World Bank and International Monetary Fund-inspired neo-liberal economic policies that seem to have further impoverished poor Nigerians, practically eliminated the middle class, and is making the rich also cry.
Yet the World Bank, which is not letting up, recently pontificated that “previous domestic policy missteps (based mainly on its own advice) are compounding the shocks of rising inflation (that is) eroding the purchasing power of the people… and this policy is pushing many (citizens) into poverty.”
It zeroes in by asking Nigeria to stay the gruelling course, which Ibukun Omole thinks “is nothing more than a manifesto for exploitation… a blatant attempt to continue the cycle of exploitation… a tool of imperialism, promoting the same policies that have kept Nigeria under the thumb of… neocolonial agenda for decades.”
When Indermilt Gill, Senior Vice President of the World Bank, told the 30th Summit of Nigeria’s Economic Summit Group, in Abuja, Federal Capital Territory, that Nigerians may have to endure the harrowing economic conditions for another 10 to 15 years, attendees murmured but didn’t walk out on him because of Nigerian’s tradition of politeness to guests.
Governor Bala Muhammed of Bauchi State, who agrees with the World Bank that “purchasing power has dwindled,” also thinks that “these (World Bank-inspired) policies, usually handed down by arm-twisting compulsions, are not working.”
What seems to be trending now is the suggestion that because these neo-liberal policies do not seem to be helping the economy and the citizens of Nigeria, at least in the short term, it would be better to think up homegrown solutions to Nigeria’s economic problems.
Late Speaker of America’s House of Representatives, Tip O’Neill, is quoted to have quipped that, at the end of the day, “All politics is local.” He may have come to that conclusion after observing that it takes the locals in a community to know what is best for them.
This aphorism must apply to economics, a field of study that is derived from sociology, which is the study of the way of life of a people. Proof of this is in “The Wealth of Nations,” written by Adam Smith, who is regarded as the first scholar of economics.
In his Introduction to the Penguin Classics edition of “The Wealth of Nations,” Andrew Skinner observes: “Adam Smith was undoubtedly the remarkable product of a remarkable age and one whose writing clearly reflects the intellectual, social and economic conditions of the period.”
To drive the point home that Smith’s book was written for his people and his time, Skinner reiterated that “the general ‘philosophy,’ which it contained was so thoroughly in accord with the aspirations and circumstances of his age.”
In a Freudian slip of the Darwinist realities of the Industrial Revolution that birthed individualism, capitalism, and global trade, Smith averred that “How selfish soever man may be supposed, there are evidently some principle in his nature which interest him in the fortune of others, and render their happiness necessary to him, though he derives nothing from it, except the pleasures of seeing it.”
And, he let it slip that capitalism is for the advantage of Europe when he confessed that “Europe, by not leaving things at perfect liberty (the so-called Invisible Hand), occasions… inequities,” by “restraining the competition in some trades to a smaller number… increasing it in others beyond what it naturally would be… and… free circulation of labour (or expertise) and stocks (goods) both from employment to employment and from place to place!”
Policymakers, who think Bretton Woods institutions will advise policies to replicate the success of the Euro-American economy in Nigeria must be daydreaming. After advising elimination of subsidy, as global best practices that reflect market forces, they failed to suggest that Nigeria’s N70,000 monthly minimum wage, neither reflects the realities of the global marketplace, nor Section 16(2,d) of Nigeria’s Constitution, which suggests a “reasonable national minimum living wage… for all citizens.”
After Alex Sienart, World Bank’s lead economist in Nigeria, pointed out that the wage increase will directly affect the lives of only 4.1 per cent of Nigerians, he suggested that Nigeria needed more productive jobs to reduce poverty. But he neither explained “productive jobs,” nor suggested how to create them.
In admitting past wrong economic policies that the World Bank recommended for Nigeria, its former President, Jim Yong Kim, confessed, “I think the World Bank has to take responsibility for having emphasized hard infrastructure –roads, rails, energy– for a long time…
“There is still the bias that says we will invest in hard infrastructure, and then we grow rich, (and) we will have enough money to invest in health and education. (But) we are now saying that’s the wrong approach, that you’ve got to start investing in your people.”
Kim is a Korean-American physician, health expert, and anthropologist, whose Harvard University and Brown University Ivy League background shapes his decidedly “Pax American” worldview of America’s dominance of the world economy.
Despite his do-gooder posturing, his diagnoses and prescriptions still did not quite address the root cause of Nigeria’s economic woes, nor provide any solutions. They were mere diversions that stopped short of the way forward.
He should have advocated for the massive accumulation of capital and investments in the local production of manufacturing machinery, industrial spare parts, and raw materials—items that are currently imported, weakening Nigeria’s trade balance.
He should have pushed for the completion of Ajaokuta Steel Mill and helped to line up investors with managerial, technical, and financial competence to salvage Nigeria’s electricity sector, whose poor run has been described by Dr. Akinwumi Adesina, President of Africa Development Bank, as “killing Nigerian industries.”
He could have assembled consultants to accelerate the conversion of Nigeria’s commuter vehicles to Compressed Natural Gas and get banks of the metropolitan economies, that hold Nigeria’s foreign reserves in their vaults, to invest their low-interest funds into Nigeria’s agriculture— so that Nigeria will no longer import foodstuffs.
Nigerians need homegrown solutions to their economic woes.
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