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Paradox of foreign poll observers in Kenya who see evil back home by Jenerali Ulimwengu

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“When the hurly burly is done/ when the battle is lost and won.’’

This famous line in Shakespeareana was going through my mind as I watched and watched the poll results trickling in ever so slowly on Kenyan television screens, tracing the seesaw progress of the two leading presidential contenders this past week down to the photo finish.

The calm manner in which the collating of the results was done, despite all the cliffhanging and nail-biting, gave me hope throughout that this time around we were going to get to the end of this journey unscathed.

Of course, once bitten twice shy, and we always have reason to believe that what can go wrong will go wrong. Once, we have seen Kenyan election results thrown out by the law courts, and once, infamously, we saw Kenyans jumping onto each other’s throats, pushing their nation to the brink, literally.

Upward trajectory

I believe that what the Kenyans have shown us is that they becoming a learning people. Having gone to the precipice in 2007 and having experienced serious hiccups later, they have learnt their lessons, decided to cure their shortcomings and moved along on an upward trajectory. They have clearly refused to do the same thing the same way over and over again, expecting different results, the proverbial signs of insanity.

So, those who went to observe the elections were treated to a more serene scene than those I allude to above. They were looking at a people that is beginning to appreciate that elections need not be bloody battles, even though they be highly competitive, sometimes aggressive and bruising.

I thus commend the Kenyan people for showing us this face of their country, which tells me that it is possible to do politics in a civil manner.

Significantly, they have also shown us that time-hallowed stereotypes need not always be taken into consideration in the shifting political sands of Kenya: that a leader from Mount Kenya could embrace one from Nyanza and champion his electoral campaign was almost an impossibility only the other day.

Whatever else may have been lost in this election, that is a plus, a huge one. Now, we can expect the two communities to concentrate on what the Kenyans do best, and that is turn this ethnic détente into economic synergies allowing their young men and women to organise themselves together in the creation of wealth with the aim of heaving their communities out of the abyss of poverty and backwardness.

Let us face it, the only political messages that are worth looking at are those that aim at improving the lot of the people we claim to represent, to make their lives better, to seek to be inclusive in our programmes and to care for the least advantaged, seeking to achieve economic and social justice, the only basis for realistic peace.

I am a realist, and I of course never lose my focus on the fact that politicians will always lie, because that is the lot of them. Lying is to politicians what eating meat is to lions; they simply cannot help themselves.

What is required of them is that they do not destroy the habitat I which we all live.

Good one

As I pondered all that, I was naturally following on what the election observers from outside Kenya were doing and saying. I think that the practice of having election observers is a good one and which should be encouraged and enhanced.

Still, we could do it better by choosing who gets to be an observer. These should be people who have credentials showing they have practised observation in their own countries, and they should have shown that in observing elections in their countries they have proved their credibility and honesty.

For instance, if you want individuals to observe good footballing practices, you want to pick those who have practised football where they come from. It does not help matters if those who come to observe such activities have no idea of the offside rule or the difference between a corner kick and a penalty.

It is with this understanding that I would like to ask whether there was any justification for having Tanzanian observers in the observer teams for the Kenya elections, whatever regional organisation they were representing. When did they last have an election that even a casual onlooker could have recognised as credible, free and fair. When?

Nemo dat

There is a legal phrase in Latin: “Nemo dat quod non habet (you cannot give what you do not have).” It is usually used when deciding whether a proprietary right has been passed on to the current holder. But it can be used in situations where credibility is vouchsafed by someone whose own credibility is doubtful.

If in your own country you have not been able, or been willing, to observe and speak out against what is wrong, how can you now presume to observe and say anything at all in other countries?

Let me be fair: It was not Tanzania alone. I also saw a former Ethiopian president among the observers, and I was wondering about the same thing.

Nemo dat!

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Strictly Personal

Road deaths are symbolic of our national failure, By Tee Ngugi

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“Killer roads claim 25 lives,” screamed the headline of the Daily Nation on March 18. Among this number were 11 Kenyatta University students, who died in a grisly road accident on the Nairobi- Mombasa highway.

The report gave chilling statistics on the ever-worsening road carnage. The 25 died in a span of three days. Between January and February 20, a staggering 649 people lost their lives on our roads.

What these statistics show is that we are well on our way to breaking the annual record of deaths on our roads.

Roads are deadlier

In a column in 2022, Kenyan roads are deadlier than some of the battlefields, I gave some comparative statistics to illustrate just how deadly our roads are.

I stated: “In 2021, more than 4,000 people lost their lives (in Kenya). By contrast, the UK, with a population of 65 million people and 32 million cars, recorded 1,400 deaths on the roads in 2021.

“In Germany, within a comparable period, about 2,500 people died on the roads in a population of 85 million people and 48 million cars.
“Thus, Kenya, with a population of 50 million people and only two million cars, registered more deaths on the roads.”

I went on to show that the deaths on our roads in 2021 were twice the number of American soldiers killed in Afghanistan in a 20-year period.

If these statistics are not enough to wake up our somnolent officials, then nothing ever will.

Not the avoidable deaths during droughts. Not the deaths caused by collapsing buildings. Not the sky-high cases of femicide.

Not the cry of millions who sleep hungry every day as officials fly around in helicopters. Not the alarming numbers of street families.
Not the despair of millions of unemployed youth. Not the squalor in our unplanned towns and cities.

Nothing will wake these officials. In any case, as the Daily Nation of March 19 on globe-trotting officials showed, when awake, our officials are travelling to the next European destination or, as the countless cases of theft being reported almost daily in all media show, they are busy lining their already saturated pockets.

Now, Kenya wants to send its police to Haiti to rein in marauding gangs that control most of the capital. Do our officials, or citizens, ever ask themselves how Haiti became what it is?

Cursed by God

Haiti is not cursed by God. It got that way because of systematic plunder by officials over the years.

It became what it is because of officials not performing their duties to required standards, and not being sanctioned for it.

It became that way because its officials love nothing more than to cavort in Paris or Miami, rather than think about how to transform the lives of their people.

Every day in our papers, we read about the conduct of our officials that mirrors the behaviour that led to Haiti becoming the broken country it is today.

Tee Ngugi is a Nairobi-based political commentator

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Strictly Personal

How patriarchy underpins gender violence today, By Tee Ngugi

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On January 27, Kenyan women flooded city streets to protest rising cases of femicide. These were the largest protests ever held against gender-based violence in the country.

The killings that triggered the outrage were especially horrific. In one instance, a woman was raped, beaten and forced to swallow acid. Another young woman was beheaded in airbnb establishment. In January alone, 14 women were killed in the country. Between 2016 –2024, 500 women were killed. The figures, horrendous as they are, are thought to be higher.

Statistics on gender-based violence paint a very sick society. Almost half of women in the country experience gender-based violence in their lifetime. Then countless others face daily sexual harassment in schools, public transportation, universities and workplaces.

Boda boda riders are notorious for harassing women drivers. In an incident that caused national shame, boda bodas descended on a hapless woman driver they accused of ramming one of them and physically and sexually assaulted her.

A few years ago, some self-appointed moral police would beat and undress women they deemed indecently dressed, as if in a country in which billions are stolen every year, and in which so many sleep hungry, the most egregious crime is a woman’s short skirt.

To be sure, femicide and physical and sexual violence against women is not a uniquely Kenyan problem. In South Africa, rape has reached crisis proportions. In eastern Congo and other war-ravaged regions in Africa, rape is a weapon of war.

The problem of rape also transcends race, culture and religion. In the United States and, surprisingly, liberal Sweden, rape is endemic. And in the so-called traditional societies of Lesotho and Swaziland, rape is a serious problem. In pious India, rape had become so rampant that it even happened in buses. The government, unlike other regions, moved with ferocity to stem the problem.

The Kenyan protesters called for tough legislation against gender-based violence as well as quick police action in response to cases of sexual harassment. These measures will go a long way in curbing the impunity that exists in the country about violence against women.

But, at the same time, we must seek to change deeply ingrained cultural attitudes. Even though we no longer live in the traditional society, residual traditional attitudes still stain our views of women. Therefore, we must explore ways of overcoming these cultural attitudes and making them a liability in society.

At the same time, we must rid our society of erroneous views such as there is a head of a family who lords it over the household and, instead, advocates a respectful partnership. Other erroneous beliefs consider domestic violence as not quite violence and rape within marriage as not quite rape.

Police stations also need to be sensitive to rape victims. Eradicating gender-based violence will, therefore, require uncompromising action at the levels of legislation, policing and culture.

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