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Talkin’ bout a (bloody) revolution? It’s all fun, games until it’s real by Elsie Eyakuze

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I watched a peaceful protest outside the American Embassy when Freeman Mbowe was arrested and was pleased that these protesters at least were smart enough to make sure that even though the Oysterbay Police Station is right there, nothing was likely to happen to them physically.

They sent their message worldwide — all 15 to 20 of them — and Chadema moved on with the real, unglamorous work of securing his freedom. I also remember the nationwide march called for by Mange Kimambi a couple of years ago.

Because it was organized by a protest leader who was outside the country and it targeted youth, mainly, it garnered quite a storm of interest that resulted in precisely nothing when the day came to go out on the streets. You know why? Probably because of women like me, weak women. We fear blood, you see. I don’t doubt that any number of people were either locked in their houses, had their keys confiscated or got yelled at by a matriarch about taking on the Fifth Administration head on like that.

I bring this up because while walking with a friend the other day he remarked to me that “you women fear blood, don’t you?” I realized he said that because I had cautiously stepped out of the way of an oncoming motorcycle and let him play chicken with the driver. Still, it struck me as astoundingly dumb. How do women fear blood, especially African women? Between our bodily functions, childbirth and the general care duties that fall upon us whether we want them or not, blood and pain are literally unavoidable in our lives.

It started somewhere

So where was this coming from? Life when you are young and rambunctious really does feel like something to be taken for granted. Of course you’re going to wake up tomorrow and change the world! Young people can feel invincible and spoil for a fight because apparently the brain doesn’t even mature our risk assessment capabilities until the age of 25 or so.

If you add in a good flush of testosterone to the mix, which women do have just in less quantities than men, well the aggression factor can increase. Strengthen that biological aspect with some patriarchal socialisation and voila! You get a grown man telling a grown woman that “women fear blood” as a matter of fact. But I do have to agree that this woman in particular fears the blood of violence. It’s not easy to tell if I ever even “liked” blood but like everyone I have a dark side and have seen some things on the internet that I deeply regret. Nowadays I have a strict policy on my social media and you will hear from me if you send me gore. Maybe it has to do with growing up a little.

You see, it’s all fun and games until it is real. Blood in theory can be compelling and entertaining. My own blood doesn’t faze me at all, I have had stitches put in and talked through the process. I get a thrill donating blood or watching a blood sample test tube thingy fill up at the doctor’s office. Seeing my own blood makes me feel vital, elemental almost. Seeing a stranger’s blood? Not at all welcome. Seeing a loved one’s blood? Devastating. Empathy, it turns out, makes people pacifists rather than violent revolutionaries.

So imagine my surprise as I track how often the call for “revolution” has come up lately in Tanzanian discourse on social media. Sometimes I think people use that word for dramatic effect to signify their allegiance to a cause, usually that of getting a new Constitution. But a few times here and there I detect real verve behind these statements and it worries me. Tanzania has had a revolution before and it was bloody as all hell. So much so we don’t really tell the truth about it; the mass graves, the slaughter. I don’t know how much of it is on record that is available to the public to be honest.

And Tanzania has had a number of other hairy periods. Ujamaa villagisation has blood on its hands, burned villages and forced relocations. I don’t know that Tanzanian soldiers were complete saints during the Kagera War. There have been other incidents, in our more recent history, that hint heavily at our dark side. In spite of this, the majority of us Tanzanians have been lucky enough not to actually know what it is like to live through a violent revolution per se. I am now wondering if maybe we should address the realities of war and revolutions in our education system and public discourse.

The war in Ukraine, the events in Sri Lanka have given some people fantasies of abrupt change and people’s power that far outstrip the reality on the ground. In this century, by the time people are on the streets either the fight is won or lost already and all that is left is the performance of change. There are structural issues at play that are often beyond the control of governments, like the world economic system and its oil addiction, the decay of current democratic models, the environment, pandemics. I think it is a fundamental human drive to want to make a change. Translating that into realistic actions in one’s society however is a commitment and effort of a lifetime. You want to flex like a man? Be like Nyerere in his old age. Be like Mandela. Fight the good fight, smartly, peacefully.

Strictly Personal

This is chaos, not governance, and we must stop it, By Tee Ngugi

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The following are stories that have dominated mainstream media in recent times. Fake fertiliser and attempts by powerful politicians to kill the story. A nation of bribes, government ministries and corporations where the vice is so routine that it has the semblance of policy. Irregular spending of billions in Nairobi County.

 

Billions are spent in all countries on domestic and foreign travel. Grabbing of land belonging to state corporations, was a scam reminiscent of the Kanu era when even public toilets would be grabbed. Crisis in the health and education sectors.

 

Tribalism in hiring for state jobs. Return of construction in riparian lands and natural waterways. Relocation of major businesses because of high cost of power and heavy taxation. A tax regime that is so punitive, it squeezes life out of small businesses. Etc, ad nauseam.

 

To be fair, these stories of thievery, mismanagement, negligence, incompetence and greed have been present in all administrations since independence.

 

However, instead of the cynically-named “mama mboga” government reversing this gradual slide towards state failure, it is fuelling it.

 

Alternately, it’s campaigning for 2027 or gallivanting all over the world, evoking the legend of Emperor Nero playing the violin as Rome burned.

 

A government is run based on strict adherence to policies and laws. It appoints the most competent personnel, irrespective of tribe, to run efficient departments which have clear-cut goals.

 

It aligns education to its national vision. Its strategies to achieve food security should be driven by the best brains and guided by innovative policies. It enacts policies that attract investment and incentivize building of businesses. It treats any kind of thievery or negligence as sabotage.

 

Government is not a political party. Government officials should have nothing to do with political party matters. They should be so engaged in their government duties that they literally would not have time for party issues. Government jobs should not be used to reward girlfriends and cronies.

 

Government is exhausting work undertaken because of a passion to transform lives, not for the trappings of power. Government is not endless campaigning to win the next election. To his credit, Mwai Kibaki left party matters alone until he had to run for re-election.

 

We have corrupted the meaning of government. We have parliamentarians beholden to their tribes, not to ideas.

 

We have incompetent and corrupt judges. We have a civil service where you bribe to be served. Police take bribes to allow death traps on our roads. We have urban planners who plan nothing except how to line their pockets. We have regulatory agencies that regulate nothing, including the intake of their fat stomachs.

 

We have advisers who advise on which tenders should go to whom. There is no central organising ethos at the heart of government. There is no sense of national purpose. We have flurries of national activities, policies, legislation, appointments which don’t lead to meaningful growth. We just run on the same spot.

 

Tee Ngugi is a Nairobi-based political commentator

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Strictly Personal

Off we go again with public shows, humbug and clowning, By Jenerali Uliwengu

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The potential contestants in the approaching elections are already sizing themselves up and assessing their chances of fooling their people enough for them to believe that they are truly going to “bring development” to them.

 

I mean, you have to be a true believer to believe that someone who says they have come to offer their services to you as your representative in the local council or in the national parliament and they tell you that they are going to build your roads to European standards, and your schools are going to be little Eatons; your hospitals are going to be better and more lavishly equipped than the Indian hospitals, where many of our high-placed people go for treatment, and your water supply will be so regular that you have to worry only about drowning!

 

I mean no exaggeration here, for the last time we had the occasion to listen to such clowns — five years ago — we heard one joker promise he would take all his voters to the United States for a visit.

 

He was actually voted to parliament, or at least the cabal acting as the electoral commission says he was. He has never revisited that promise as far as I can remember, but that must surely be because he is still negotiating with the American embassy for a few million visas for his voters!

 

Yes, really, these are always interesting times, when normally sober people turn out to be raving mad and university dons become illiterate.

 

Otherwise tell me how this can happen: Some smart young man or woman shows up in your neighbourhood and puts up posters and erects stands and platforms for the campaign and goes around the constituency declaring his or her ardent desire to “develop” your area by bringing in clean and safe water, excellent schools, competent teachers, the best agricultural experts as extension officers, etc, etc.

These goodies

At the time this clown is promising all these goodies, you realise he has been distributing money and items such as tee-shirts, kitenge prints, khangas, caps as well as organising feeding programmes, where everyone who cares can feed to satiation and drink whatever they want with practically no limitation.

Seriously, I have been asking myself this question: Would you employ a young man who shows up at your front porch and tells you he is seeking a job to develop your garden and tells you that, while you are thinking whether to employ him, “Here is money for you and your family to eat and drink for now!”

Now, if we think such a man should be reported to the police or taken to a mental institution, why are we behaving in exactly the same way?

Many a time we witness arguments among countrymen trying to solve the conundrum of our continued failure to move forward economically, despite our abundant resources, and it seems like we haven’t got a clue.

But is this not one of the cues, if not probably the most important clue, that we have not found a way to designate our leaders?

It ought to be clear to any person above childhood that this type of electoral system and practice can never deliver anything akin to development or progress.

Now, consider that we have being doing this same thing over and over — in many of our countries elections follow a certain periodicity like clockwork — but we have not discovered the truth.

Put simply, our politics is badly rigged against our people, and elections have become just devices to validate the political hooliganism of the various cabals running our countries like so many Mafia families.

Knee-jerk supporters

We have so demeaned our people, whom we have turned into knee-jerk supporters of whoever gives them food and drink around election time, that now they say that at least at election time it is their turn to eat, which means, naturally, that at all other times it is the turn of the ones who “bring development” to the people.

Clearly, this is not working, and it is no wonder that dissatisfaction and frustration are rife, as our people cannot put a finger to the thing that holds them back.

Apart from these sham elections, from time to time, the rulers organise shows designed to make the people believe that somebody is concerned about their problems.

We have one such masquerade happening in Tanzania right now, where public meetings are organised so people can vent their frustration. But these will never solve any problems; they are just shows.

If the elections we have been holding had any substance, there would not be any need for such public shows, except those organised by those people we elected.

Where are they? What is the use of spending so much money and other resources to erect and maintain a political system that has to be propped by public shows, where people come to vent their grievances over the hopelessness of the system in place?

I am just asking.

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